nabi ki pasandidah giza in urdu

نبی کریم صلی اللہ علیہ وسلم کی پسندیدہ غذائیں

سرکہ اور جو کی روٹی:

آنحضرت صلی اللہ علیہ وسلم کو سرکہ اور جو کی روٹی بہت پسند تھی۔ آپ صلی اللہ علیہ وسلم اکثر ان دونوں کا استعمال فرماتے۔ گوشت کدو اور جو کی روٹی کو پسند فرماتے اور بڑی رغبت سے تناول فرماتے۔

زیتون اور اس کا تیل:

حضرت ابو رشید انصاری رضی اللہ عنہ سے روایت ہے کہ آنحضرت صلی اللہ علیہ وسلم نے ارشاد فرمایا کہ تم زیتون کا پھل کھاؤ اور اس کا تیل استعمال کرو کیونکہ یہ بابرکت درخت ہے۔

ثرید:

ثرید اس کھانے کو کہا جاتا ہے جو شوربے یا پتلی دال میں بھگو کر تیار کیا جاتا ہے۔ حضرت عبداللہ بن عباس رضی اللہ عنہ سے روایت ہے کہ آنحضرت صلی اللہ علیہ وسلم کا محبوب ترین کھانا ثرید تھا۔

کدو:

کدو ایک سبزی ہے جو ذائقہ میں لذیذ اور تاثیر میں‌ زود ہضم ، صحت بخش اور دماغی صلاحیتوں کو بڑھانے والا ہے۔ کدو مفرح قلب، جگر اور اعصاب کے لیے مفید سبزی ہے۔ کدو ہمارے پیغمبر اسلام صلی اللہ علیہ وسلم کو بہت زیادہ پسند تھا۔ پسندیدگی کا یہ عالم تھا کہ گوشت اور کدو کے سالن سے کدو کے قتلے اٹھا اٹھا کر پہلے کھاتے تھے۔ حضرت انس رضی اللہ عنہ سے روایت ہے کہ ایک درزی نے آنحضرت صلی اللہ علیہ وسلم کو کھانے پر بلایا ، میں آپ صلی اللہ علیہ وسلم کے ساتھ تھا۔صاحب خانہ نے جو کی روٹی اور شوربہ پیش کیا۔ شوربہ میں کدو گوشت تھا۔ پس میں نے دیکھا کہ آپ صلی اللہ علیہ وسلم کدو کے ٹکڑے اٹھا اٹھا کر نکالتے تھے۔ اس دن سے میں بھی کدو کو پسند کرنے لگا۔

شہد:

شہد کے بارے میں‌ یہ بات طے شدہ ہے کہ یہ بہت سے امراض میں مفید ہے۔ اور اس کا استعمال جسم کو امراض سے محفوظ رکھتا ہے۔ تمام تر کاوشوں کے باوجود اب تک شہد کا متبادل تلاش نہیں کیا جا سکا۔ شہد کی ایک خوبی اس کے رس کا جلد اثر کرنا اور قدرتی انٹی بایوٹک (Anti Biotic) ہونا ہے۔ یہ حلق سے نیچے اترتے ہی خون میں شامل ہو جاتا ہے۔ نوزائیدہ بچے سے لے کر جاں بلب مریض تک سب کے لئے غذا اور دوا ہے۔ رسول اکرم صلی اللہ علیہ وسلم کو شہد بہت پسند تھا۔ اور اس کا بہت استعمال فرماتے تھے۔ حضرت عائشہ رضی اللہ عنہا سے روایت ہے کہ آپ صلی اللہ علیہ وسلم شہد پسند فرماتےتھے۔ شہد کی شفا بخشی کا ذکر قرآن میں‌بھی آیا ہے اور اسے موت کے علاوہ ہر مرض کا علاج قرار دیا گیا ہے۔

دودھ:

دودھ حضرت انسان کے لیے ایک مکمل غذا ہے اور اس سے بہتر غذا شاید ہی ہو۔ دودھ میں‌ جسم کی ضرورت کے مطابق تمام اجزا موجود ہیں جن سے جسم صحت مند رہ سکتا ہے اور اس کی نشونما صحیح ہو سکتی ہے۔ جن علاقوں کے لوگ دودھ استعمال کرتے ہیں ان کی عمریں زیادہ ہوتی ہیں۔ اللہ کے فرستادہ پیغمبروں‌کی یہ پسندیدہ غذا رہی ہے۔ رسول اکرم صلی اللہ علیہ وسلم کو دودھ بہت پسند تھا۔ آپ صلی اللہ علیہ وسلم اکثر گائے اور بکری کا دودھ استعمال فرماتے۔ آپ صلی اللہ علیہ وسلم کا ارشاد ہے: کوئی چیز ایسی نہیں جو طعام اور مشروب دونوں کا کام دیتی ہو، سوائے دودھ کے۔ حضرت صہیب رضی اللہ عنہ سے روایت ہے کہ آپ صلی اللہ علیہ وسلم نے ارشاد فرمایا: تم لوگ گائے کے دودھ کو اپنے لئے لازم قرار دے دو، کیونکہ یہ شفا بخش ہے اور اس کا گھی دوا ہے۔

کھجور:

کھجور ایک مقوی غذا ہے۔ سب پھلوں میں سے زیادہ توانائی بخش ہے۔ جسم انسانی کو جس قدر حیاتین کی ضرورت ہوتی ہے اسی قدر کھجور میں‌ہے۔ کھجور جسم کو فربہ کرتی ہے۔ صالح خون پیدا کرتی ہے۔ سینہ اور پھیپھڑوں کو قوت بخشنے کے لیے اس سے بہتر کوئی چیز نہیں ہے۔ کھجور ہمارے نبی صلی اللہ علیہ وسلم کی مرغوب غذا رہی ہے۔ قرآن مجید میں بھی کھجور کا ذکر آیا ہے۔ کھجور کی ایک قسم عجوہ ہے جو مدینہ منورہ میں‌ ہوتی ہے۔ یہ امراض‌ قلب میں‌ مفید ہے۔ عجوہ کھجور نبی اکرم صلی اللہ علیہ وسلم کو بہت پسند تھی۔رسول اکرم صلی اللہ علیہ وسلم کا ارشاد ہے: جو شخص روزانہ صبح کے وقت سات عجوہ کھجوریں کھا لیا کرے اسے اس دن زہر اور جادو سے کوئی نقصان نہیں‌پہنچا سکتا۔ ایک اور جگہ ارشاد ہے: عجوہ جنت کا پھل ہے۔ اس میں زہر سے شفا دینے کی تاثیر ہے۔

حضرت عطیہ رضی اللہ عنہا اور عبداللہ رضی اللہ عنہ سے روایت ہے کہ ایک دفعہ آنحضرت صلی اللہ علیہ وسلم ہمارے ہاں تشریف لائے تو ہم نے آپ صلی اللہ علیہ وسلم کی خدمت میں مکھن اور کھجوریں پیش کیں کیونکہ آپ صلی اللہ علیہ وسلم یہ پسند فرماتے تھے۔

گوشت:

گوشت جسم انسانی کی صحت و توانائی کے لئے بہت مفید قرار دیا جاتا ہے۔ اس میں‌ جسم کی طاقت و توانائی کے لئے اہم اجزا ہوتے ہیں۔ رسول اکرم صلی اللہ علیہ وسلم حلال جانوروں کا گوشت بہت شوق سے کھاتے تھے۔ بلکہ گوشت آپ صلی اللہ علیہ وسلم کی مرغوب غذا تھی۔ مرغ کا گوشت بھی آپ صلی اللہ علیہ وسلم پسند فرماتے۔ حضرت ابو الدرداء سے روایت ہے کہ آنحضرت صلی اللہ علیہ وسلم نے فرمایا: دنیا و جنت دونوں جگہ سب کھانوں کا سردار گوشت ہے۔ اس کا مطلب یہ ہے کہ گوشت دنیا و آخرت میں بہترین سالن ہے اور گوشت تمام کھانوں کا سردار ہے۔ حضرت مغیرہ بن شعبہ رضی اللہ عنہ سے روایت ہے کہ ایک دفعہ آنحضرت صلی اللہ علیہ وسلم کے ہمراہ کسی شخص کے ہاں کھانے پر گیا۔ پس آنحضرت صلی اللہ علیہ وسلم نے بکرے کا بازو بھوننے کا حکم دیا۔ پھر آپ صلی اللہ علیہ وسلم اس میں‌ سے کاٹ کاٹ کر مجھے دینے لگے۔

AK MAA KI NASIHAT IN URDU

ایک عرب ماں کی دس نصیحتیں

میر ی پیا ری بیٹی ،میری آنکھو ں کی ٹھنڈک ،شوہر کے گھر جا کر قناعت والی زندگی گزارنے کا اہتمام کرنا۔ جو دال روٹی ملے اس پر راضی رہنا ،

جو روکھی سوکھی شو ہر کی خو شی کے ساتھ مل جا ئے وہ اس مر غ پلا ؤ سے بہتر ہے جو تمہارے اصرار کرنے پر اس نے نا راضگی سے دیاہو ۔ میری پیا ری بیٹی ، اس با ت کا خیال رکھنا کہ اپنے شو ہر کی با ت کو ہمیشہ تو جہ سے سننا اور اس کو اہمیت دینا اور ہر حال میں ان کی بات پر عمل

کرنے کی کو شش کرنا اس طر ح تم ان کے دل میں جگہ بنا لو گی کیو نکہ اصل آدمی نہیں آدمی کا کام پیارا ہو تا ہے ۔

میری پیا ری بیٹی اپنی زینت و جمال کا ایسا خیال رکھنا کہ جب وہ تجھے نگاہ بھر کے دیکھے تو اپنے انتخاب پر خو ش ہو اور سادگی کے ساتھ جتنی استطاعت ہو خوشبو کا اہتمام ضرور کرنا اور ہاں تیرے جسم ولباس کی کوئی بو یا کوئی بری ہیت اسے نفر ت و کرا ہت نہ دلائے ۔

میری پیا ری بیٹی اپنی شو ہر کی نگاہ میں بھلی معلوم ہو نے کے لیے اپنی آنکھو ں کو سرمے اور کا جل سے حسن دیناکیونکہ پر کشش آنکھیں پورے وجو د کو دیکھنے والے کی نگا ہوں میں جچا دیتی ہیں ۔غسل اور وضو کا اہتمام کرنا کہ یہ سب سے اچھی خوشبو ہے اور لطافت کا بہترین ذریعہ ہے ۔

میری پیا ری بیٹی ان کا کھا نا وقت سے پہلے ہی اہتمام سے تیا ر رکھنا کیو نکہ دیر تک برداشت کی جانی والی بھوک بھڑکتے ہوئے شعلے کی مانند ہو جاتی ہے اور ان کے آرام کرنے اور نیند پو ری کرنے کے اوقات میں سکون کا ما حول بناناکیونکہ نیند ادھوری رہ جائے تو طبیعت میں غصہ اور چڑچڑاپن پیدا ہو جا تا ہے ۔

میری پیا ری بیٹی ان کے گھر اور ان کے مال کی نگرانی یعنی ان کے بغیر اجازت کوئی گھر میں نہ آئے اور ان کا مال لغویات ، نما ئش و فیشن میں بر باد نہ کرناکیونکہ مال کی بہتر نگہداشت حسن انتظام سے ہو تی ہے اور اہل عیال کی بہتر حفاظت حسن تدبر سے ۔

میری پیا ری بیٹی ان کی را ز دار رہنا ،ان کی نا فرمانی نہ کرنا کیونکہ ان جیسے بارعب شخص کی نا فرمانی جلتی پر تیل کا کام کرےگی اور تم اگر اس کا رازدوسروں سے چھپا کر نہ رکھ سکیں تو اس کا اعتما د تم پر سے ہٹ جا ئےگا اور پھر تم بھی اس کے دو رخے پن سے محفوظ نہیں رہ سکو گی ۔

میری پیا ری بیٹی جب وہ کسی با ت پر غمگین ہو ں تو اپنی کسی خوشی کا اظہار ان کے سامنے نہ کرنا یعنی ان کے غم میں برابر کی شریک رہنا۔ شو ہر کی کسی خو شی کے وقت غم کے اثرات چہرے پر نہ لا نا اورنہ ہی شو ہر سے ان کے کسی رویے کی شکایت کر نا ۔ ان کی خو شی میں خو ش رہنا۔ور نہ تم ان کے قلب کے مکدر کرنے والی شما ر ہو گی۔

میری پیا ری بیٹی اگر تم ان کی نگا ہوں میں قابل تکریم بننا چاہتی ہو تو اس کی عزت اور احترام کا خوب خیال رکھنا اور اس کی مر ضیا ت کے مطابق چلنا تو اس کو بھی ہمیشہ ہمیشہ اپنی زندگی کے ہر ہر مرحلے میں اپنا بہترین رفیق پاؤ گی۔

میر ی پیا ری بیٹی میر ی اس نصیحت کو پلو سے باند ھ لو اور اس پر گرہ لگا لو کہ جب تک تم ان کی خو شی اور مرضی کی خاطر کئی بار اپنا دل نہیں ما رو گی اور ان کی بات اوپر رکھنے کے لیے خواہ تمہیں پسندہو یا ناپسند،زندگی کے کئی مر حلوں میں اپنے دل میں اٹھنے والی خواہشوں کو دفن نہیں کر و گی اس وقت تک تمہاری زندگی میں بھی خو شیو ں کے پھو ل نہیں کھلیں گے ۔۔اے میری پیا ری اور لا ڈلی بیٹی ان نصیحتو ں کے ساتھ میں تمہیں اللہ کے حوالہ کرتی ہو ں اللہ تعالیٰ زندگی کے تمام مرحلوں میں تمہارے لیے خیر مقدر فرمائے اور ہر بر ائی سے تم کو بچائے۔

Celebrating Eid-e-Milad

When we celebrate Milad, we gather, in order to send salutations (Esal-e-Swaab) to the Prophet [May Allah bless him and grant Him peace], give charity to the poor (Sadaqah Khairat) and remember wilaadah(Birth) and virtues of the Prophet [May Allah bless him and grant Him peace]. The Ahl as-Sunnah does not say that one must celebrate “Milad” only on 12 Rabee’-ul-Awwal, in fact it can be celebrated at anytime of the year. Generally Milad-un-Nabi is celebrated, on the 12th of Rabee’ul-Awwal, by Muslims all over the world. In every Muslim country, there is a public holiday for “Milaad-un-Nabee”, except one country, but even in that country, the people celebrate “Milaad” individually. The birth of the Anbiyaa’ has been mentioned in the Qur’an. For example, Adam, Musaa, Eesaa, and Yahyaa (May Allah bless them and grant them peace). If it is wrong to talk about the birth of the Prophet (May Allah bless him and grant him peace), then why has Allah TA’ALA mentioned it in the Qur’an? Evidence of Milaad-un-Nabi from the Qur’anAllah Ta’ala says in the Holy Qur’an: Say: “In the bounty of Allah, and his mercy;- Therein let them rejoice.” That is better then what they Amass. (Yunus, 58) In this verse, Allah Almighty tells us that we should be happy when we receive blessings and mercy from Him. Without doubt, the Prophet [May Allah bless Him and grant Him peace] is the greateset mercy and blessing of Allah Almighty Allah Almighty says in the Qur’an: “And we sent not to you but a mercy for all the worlds” (Al’Anbiyaa’, 107) AllahAlmighty says in the Qur’an: Oh Prophet! The communicator of unseen news. We have sent you as a present beholder and bearer of glad tidings and a warner. And an inviter towards Allah by His command and a brightening sun. And give glad tidings to the believers that for them is great bounty of Allah. (Al-aHzaab, 44-47) AllahAlmighty says in the Qur’an: …remind them of the day of Allah… (Ibraaheem, 5) Hafidhh Ibn Kathir and Qadi Shawkani write that: “the day of Allah” refers to the day on which AllahAlmighty has done a favour on mankind. For example, the freedom of Bani Isra’il from the slavery of Fir’awn. [Tafsir Ibn Kathir, and Fath-ul-qadeer, by Hafidhh Ibn Kather and Qaadee Shawkaanee] Allah’s graetest favour on mankind was the birth of the Prophet [May Allah bless him and grant Him peace]. This means that the Milaad of the Prophet [May Allah bless him and grant Him peace] is a “day of Allah”, therefore we should remember it. Hafidh Ibn Rajab writes that: It is recommended to fast on those days on which Allah Almighty has sent blessings on us. The greatest favour which AllahAlmighty has bestowed us with, is the sending down of the Prophet [May Allah bless him and grant Him peace]. Allah Almighty says in the Qur'an: “I have favoured among nations and sent to you a Prophet from among you”(ltaa’if-ul-ma’rif, page 111, by Hafidh Ibn Rajab) Some other evidences of MilaadOur Prophet [May Allah bless him and grant Him peace] celebrated the birth of his son Ibraaheem by freeing a slave. (Tareekh Ibn Kathir, “Birth of Ibraaheem”). Imam Muslim writes that the Prophet [May Allah bless Him and grant Him peace] was asked about the fast on Mondays, which he used to keep, the Prophet replied “This is the day of my birth”. (Muslim, “Kitaab-us-Sawm”) This proves that the Prophet [May Allah bless Him and grant Him peace] kept fast on Mondays to show gratitude for his birth. Imam Bukhari writes that: when Abu Lahab died, someone from his household saw him in a dream, they asked him what happened in the grave he said “I am being punished severely, but on Mondays, I get water from my finger with which I am freed Thuwayba, (Bukhari, “Kitaab-un-Nikaah”) Friday is a special day for Muslims because this is the day that Allah created Aadam[May Allah bless him and grant him peace] (The Muslim book of Jum’ah, also Tareekh Ibn Kathir, vol.1, “Story of Aadam (May Allah bless him and grant him peace]) Hafidhh Ibn Kathir writes that Abu Lahab freed Thuwayba on the day that the Prophet [May Allah bless Him and grant Him peace] was born. (Sirat-un-Nabee, “Birth of Prophet May Allah bless him and grant Him peace]”, by Hafidh Ibn Kathir) This proves that a kaafir, Abu Lahab, was happy on the day of the birth of the Prophet [May Allah bless Him and grant Him peace] and was rewarded by having his punishment reduced. If this is true, then indeed Allah will bless a Muslim who rejoices the birth of the Prophet [May Allah bless Him and grant Him peace]. This Hadith has been used by many ‘Ulamaa’, to justify the celebration of Milad. Allama Ibn Hajr Asqalani writes that Sohaily said that Abbaas Radi-Allahu-unhu, who was the uncle of the Prophet [May Allah bless Him and grant Him peace], had the above dream. Apart from this, other Muhadditheen have also attributed this dream to Abbaas Radi-Allahu-unhu. (Fath-ul-baari, “Nikaah”, by Hafidh Ibn Hajar Asqalaanee) A person may ask, “When did Abbaas Radi-Allahu-unhu have this dream? Was it before or after he embraced Islam?” The answer to this is that he had this dream after coming into the fold of Islam (Seerah-Ibn-Hashaam) Abu Lahab died after the battle of Badr before which Abbaas Radi-Allahu-unhu embraced Islam. Fatwa of Scholars for Milad Hafidhh Ibn Taymiyyah writes: “Those people who celebrate Milaad through the love and respect of the Prophet [May Allah bless Him and grant Him peace], will be rewarded by Allah. [Iqtidaa’ us-siraat-il-Mustaqeem, page 294] He also writes that: If someone celebrates Milaad with the love and respect of Prophet [May Allah bless him and grant Him peace], he will have a “big reward”. He says that in Muslim communities, Milaad-un-Nabi gatherings are only done with the respect and love of the Muslims for the Prophet [May Allah bless him and grant Him peace] [Iqtidaa’ as-siraat-il-Mustaqeem, page 297, by Hafidhh Ibn Taymiyyah] Hafidhh Ibn Kathir wrote that: There was once a King, Abu Sa’eed Malik Muzaffar - a man of good deeds. In his kingdom, wherever he saw a lack of water, he would build a well. He also established many Islamic study centers. Every year, he would spend half a million dinars on hosting a gathering of his people to celebrate the birthday of the Prophet [May Allah bless Him and grant Him peace] [Tareekh Ibn Kathir, see story of King Abu Sa’eed, Volume 13] Ibn Muhammad bin Abdul Wahhab Najdi, in his book, writes: “Thuwaiba, who was the freed slave of Abu Lahab fed Rasolallah Sallalalhu ‘alaihi wa sallam milk. Abu Lahab freed Suwaiba at the time when she informed him that a son has been born at your brother’s house. After the death of Abu Lahab he was seen in a dream, in which he said ‘I am in severe punishment but this is lessened on Mondays, he showed his forefinger, and said that he would suck from it. This is so because it was with this finger that I freed Suwaiba when she informed of the birth of the Prophet, and she also fed the Prophet Sallalalhu ‘alaihi wa sallam milk”. Ibn Jawzi states: Abu Lahab is that kaafir who has been specially referred to, in the Qur’an. If such a person can be rewarded for celebrating the Milaad of the Prophet Sallalalhu ‘alaihi wa Sallam, then imagine how great the reward would be for a Muslim when he celebrates it. [Mukhtassar Sirat-ur-rasool, “Milaad-un-nabi”, by Ibn Muhammad bin Abdul wahhaab Najdi]. The above is evidence that celebrating the birthday of the Prophet [May Allah bless Him and grant Him peace] in the form of a gathering is permissible. Otherwise Hafidhh Ibn Kathir would not have referred to it as a good deed and Hafidhh Ibn Taymiyyah would not have said that there would be a “big reward” for doing so. Some people have the opinion that King Abu Sa’eed introduced the celebrating of this occasion. This is not true because Hafidh Ibn Kathir states that in the 5th Century hijree, a King named Malik Shah celebrated it also with a gathering [Tareekh Ibn Katheer biography of Malik Shah] Some people even argue that the Holy Prophet was not even born on the 12th Rabbi Awwal. This argument is baseless, as Hafidh Ibn Kathir has discussed this in Sirat-un-nabi. He states that the majority of the scholars agree that the Prophet was born on the 12th of Rabee’ul-Aawal. The evidence of the people who do not accept this is weak. (As-Sirat-un-nabi, vol.1, “Birth of the Prophet [May Allah bless him and grant Him peace]”) Muhammad Ibn Is-haaq states that the Prophet was born on the 12th of Rabee’ul-Awwal. (Seerah Ibn Hashaam, “Chapter Birth of the Prophet [May Allah bless him and grant Him peace]”) Ibn Is-haaq was a Taabi’ and was born in 75 Hijrah. His book is the oldest book available of seerah in Islamic history. The first book of Seerah was written by Musa bin Uqba. This book is no longer avaiable for reference. The Ahl as-Sunnah celebrate the Milaad of the Prophet [May Allah bless Him and grant Him peace] with love and respect. If someone does not celebrate it, we do not call them a kaafir because the matter of Milaad does not affect the ‘Aqeedah of a person. The celebrating of this should not cause any divisions among Muslims. Hafidhh Salaahuddeen Yoosuf [A great follower of Hafidhh Ibn Taymiyyah and Shaikh Najdee] writes: On the birth date of the Prophet [May Allah bless him and grant him peace], to give charity to the poor or to build a Masjid. We agree in this type of celebration of Milaad. (Milaad-un-nabi, by Hafidhh.Yoosuf, page 92) Hafidh Ibn Kathir writes: “On the day of the birth of Prophet[May Allah bless Him and grant Him peace], Shaytaan cried a lot.” (Sirat-un-nabi, “Birth of the Prophet [May Allah bless him and grant Him peace]”, by Hafidh Ibn Kathir) From Ibn Kathirs narration we can see that to feel unhappy on the Birthday of the Prophet [May Allah bless him and grant him peace] is the way of shaytaan not the way of a Muslim! Some questions raised concerning the MilaadAlthough the Prophet was born on the 12th of Rabee’ul-awwal he also died on the same date. How then can the 12th of Rabee’ul-awwal be a happy day? Mourning for someone’s death should not be more than three days, except for a woman, who has lost her husband. The Prophet’s [May Allah bless him and grant Him peace] death was over 1400 years ago, so the period of mourning has passed. But, after someone dies, his death is remembered by reciting the Qur'an, remembering his merits, giving alms, and making du’a for him. Even if the period of mourning for the Prophet’s [May Allah bless him and grant Him peace] death exists, all the actions mentioned above are included when people gather for Milaad-un-nabee. For this reason, there is not need to separate the celebration of the Prophet’s [May Allah bless him and grant Him peace] birth, and the mourning of his death. How can there be an Eid Milaad-un-nabi when there are only two Eids (Al-Fitr and Al-AdhHaa)? Allah Almighty says in the Qur’an: Prophet Isa [May Allah bless him and grant Him peace] prayed to Allah Almighty “Oh Allah, our Lord, send down to us a tray of food from the Heavens so that it may be an occasion of Eid for us for the first and the last of us.” (Al-Maa’idah, 114) Imam Hakim writes that the Prophet [May Allah bless him and grant Him peace] said “Friday is also an Eid day”. Once, in the Prophet’s time Eid came on Friday and the Prophet [May Allah bless him and grant Him peace] said “Allah has given you two Eids today”. (Mustadrak, “Jum’ah” by Imam Haakim and summary by Imam Dhahabi). Imam Tirmidhee writes “Abdullah-bin-Abbaas was reciting verse 3 of surah maa’ida, from the Qur’an. A Jew, sitting close-by heard it and said to Abdullah “If that verse which you recited, was revealed to us, we would make that day an Eid day”. Abdullah-bin-Abbas replied “When this verse was revealed, there were two Eids on that day. One of them was the Hajj day and the other Friday”. [Tirmidhee , “Tafsir”, and also Tafsir Ibn Kathir, surah 5, verse 3] From the references above, it is proved that the term “Eid day” does not specifically apply to the two Eid days (Al-fitr and al-adhHaa), but instead, it could be used for any Islamic holy day. This means that we can refer to “Milaad-un-Nabi” as “Eid-Milaad-un-nabi” Books on Milaad-un-Nabi (SallahoAleheWasalam)Imam Tirmidhi, in his book even gives the title of one of this chapters, the name “Milaad-un-Nabee”. (Tirmidhi, shamaa’il) Imam Waaqdi (A second century Scholar) also wrote a book entitled “Milaad-un-Nabi”. The original copy can be found in Cairo. Allama Ibn Al-Jawzi, wrote a book called “Milaad-un-Nabi” in which he gives very strong proofs permitting the celebration of Milaad.

The Excellency of the 15th Night of Shabaan

Many Muslims in various countries pray on the 15th night of Shabaan, and ask for forgiveness of their sins and on the following day proceed to fast. To do this is in no way against the Qur’an nor the Sunnah. There are many narrations that support its validity. There is one night in the year when Allah (Soobha Nahu Wata’ala) gives the knowledge to the Angels, about what is going to happen in the following year, for example, who is going to die, who will be born, who will be ill and how much food people will have in the year, etc.The Majority of the scholars of Islam say: That night is Laila-tul-Qadar in the month of Ramadan but the other scholars like Ikramah who is student of Abdullah bin Abbas (Radi allahu unho) says that night is 15th of Shabaan. There is a Hadith which Imam Tabari (Radi allahu unho) writes: Prophet [May Allah bless Him and grant Him peace] said, ‘From Shabaan to Shabaan there is a decision made of who is going to die, be married and some people get married but their names are written in the death program. [Tafsir Tabari, under Surah Dukhan, verse 1 by Imam Tabari] This narration is Ikrama’s, the other scholar’s statements are proven that 15th night of Shabaan is a holy night but there is no doubt that Allah (Soobha Nahu Wata’ala) gives the full knowledge to the Angels in the night of Laila-tul-Qadar, which is in the month of Ramadan. If we read all the narration's regarding Laila-tul-Qadar and the 15th night of Shabaan we can reach the conclusion that the yearly program started on the 15th night of Shabaan and completed on Laila-tul-Qadar. There might be a suspicion as to ‘why does a year program take so long from Shabaan to Ramadan? The answer is Allah knows the best. No one can understand for sure the philosophy of Allah’s work. He made the worlds in six days. Who knows why He took six days to make the worlds. To examine all of the above statements consult these books: “Tafsir Tabari, Fathul Qadeer by Qadi Shawkani, Tafsir Qurtabi, Tafsir Bagawi, Tafsir Mazhari, Tafsir Ma’ah riyful Qur’an, Tafsir Ibn Kathir, Tafsir Zia-ul-Qur’an under the verse of Surah Al- Dokhan verse 1 to 5”There are some other narrations that inform us about the Excellency of the 15th night of Shabaan.  Imam Ibn Majah states: It is narrated by Ali (Radi allahu unho) that the Prophet [May Allah bless Him and grant Him peace] stated; “ when it is the 15th night of Shabaan, do Qiyaam in the night, and fast in the morning, and ask for forgiveness. Because on that night Allah calls: ‘Is there anyone who is asking for forgiveness so that I can forgive them, who is in distress that I may relieve his distress, is there anyone who needs (rizq) food that I may give it to him.’ And this continues till the morning.” [Ibn Majah chapter Salaah] Imam Tirmidhi writes: Aisha Radi Allahu unha said: “On this night the Prophet [May Allah bless Him and grant Him peace] went to Jannat-ul-Baqee to make du’a, I followed him. The Prophet [May Allah bless Him and grant Him peace] said to me: Allah puts His attention towards the first Heaven, and forgives the sins of the people, even if they were equivalent to the hairs of the goats of Bunn Qalb. (A tribe who at the time had a lot of goats) [ Tirmidhi , Kitab-us-Siyaam] Imam Bukhari has objected upon one narrator but this is compensated by the fact that Ibn Maja has narrated it with different narrations (chains). Allama Dhahabi, and Hafidhh Ibn Kathir quoted from Hafidhh Abu Zurah that only 30 Hadith in Ibn Majah are weak. [Tadhkaratul- Hufaadh by Hafidhh Dha'ha'bi and Tareek Ibn Kathir biography Ibn Majah Some other people have stated that more than 30 Hadith are da’eef, (weak) but the narrations we have are not amongst those 30, that is why these Hadith can be used to support the validity of 15th Shabaan night. Even Imam Tirmidhi’s narration is weak but this does not belittle the subject, when it concerns its merits and excellence - since weak narrations are still acceptable. However, we would like to ask those people who are so against the Mid Shabaan, wether they have even a weak hadith to disprove the prayers on the 15th of Shabaan? In reality they have no narration against the 15th night of Shabaan. If there are any they should prove it. Those who are against the 15th night of Shabaan usually say ‘Why do you celebrate the 15th night of Shabaan?’ The answer is why do all of the Saudi Arabian scholars celebrate Laila-tul-Qadar on the 27th of Ramadan in Haramain (Makkah and Madinah). ‘Did the Prophet [May Allah bless Him and grant Him peace] and his companions' celebrate the Laila-tul-Qadar on the 27th of Ramadan?’ The answer is no, they did not. So if this is permitted the 15th night of Shabaan is also permitted as well. The Ahl-Sunnah say this is a permissible act, but it is not a Sunnah. There is enough proof that if the majority of the Muslims consider it to be good then it is sufficient. As the Prophet [May Allah bless Him and grant Him peace] stated: The thing that group of a Muslims says is good, it is accepted to Allah. [ “Mishkat chapter Ihtisaam”] Two great followers of Ibn Taymiyah and Muhammad bin Abdul Wahhab Al Najdi, are Hafidhh Abdullah Rawpari and Thanaa’ullah Amritsari, both state that to worship on the 15th night of Shabaan is not Bid’ah and the person who does Ibada (Worship) on this night will obtain reward for it. The narrations concerning this night are weak but this does not matter since weak Ahadith are acceptable for virtuous actions. [Fatawa Ahl-e-Hadith by Hafidhh Rawpari and Fatawa Thanaa’iya by Thana’ullah Amritsari, chapter on fasting] Hafidhh Ibn Tayymiya writes: The excellency regarding the 15th of Shabaan is an area of dispute between the Scholars, some of them say that there is no significance of this night, but Imam Ahmed recognises the excellency of this night, our other Hanbli Scholars also agree with Imam Ahmed. There are Ahadith on this night being significant, some of them are from Sunnan  (Tirmizy, Ibn Majah) and the other Ahdeeth books as well [Iqtidah Siratul Mustaqeem page 203 by Hafidhh Ibn Taymiyah] The people who reject the significance of this night argue that the holy Qur’an was not revealed on this night so that is why there is no significance of this night It is true that the Holy Qur’an was revealed in Ramadan, but the significance is because the Ahadeeth that tells us bout the reward one will get if he/She worshipped on15th night of Shabaan. We pray to Allah if everything stated is correct eccept it, but if there is any mistake may Allah forgive us. (Amin)

awliya allah in hindi

 बिस्मिल्लाहिर्रहमानिर्रहीम

हजरत इब्राहीम इब्ने अदहम रहमतुल्लाह अलैह बलख के बादशाह थे बहुत बडी आपकी हुकुमत थी जिन्होने राहे खुदा मे दुनियावी सल्तनत छोड दी आप एक दिन दरिया किनारे बैठै अपने हाथ अपना पैरहन सी रहे थे
कि वहा  एक आदमी गुजरा उस आदमी ने इस हाल मे देखा तो दिल मे कहा कि उन्होने सल्तनत छोडकर इस फकीरी मे क्या हासिल किया हजरत को रौशन हो गया और आपने झट वह सुई दरिया मे डाल दीऔर फिर बाआवाज बुलंद फरमाया कि ऐ दरिया की मछलियो मुझे मेरी सुई वापस लाओ उस अमीर ने देखा की हजारो मछलिया अपने मुह मे सोने की सुई पकडे हुए दरिया के बाहर निकल आयी आपने फरमाया मुझे मेरी सुई चाहिए चुनाचे एक छोटी सी मछली आपकी सुई पकडे हुए लायी अब आपन उस आदमी की तरफ मुतवज्जह होकर फरमाया कि बताओ वह हुकूमत अच्छी है या यह हुकूमत
सबक♨♨♨♨♨
अल्लाह वाले दिल के ख्याल को भी जान लेते है और उनकी हुकुमत दरियाओ और मछलियो पर भी हो जाती हैऐश और इशरत की जिन्दगी के साथ खुदा को पा लेने का ख्याल गलत है
ग़रीब नवाज़(rahmatullahi alaihe) एकबारअपने मुरीदों के साथ सफकर रहे थे।आप का गुज़र एक जंगल सेहुआ।वहाँ आतिश परस्तों (आगपूजने वालों )का एक गिरोह आगकी पूजा कररहा था।उन की रियाज़त(बर्दाश्त करने की क़ुव्वत)इस क़दरबड़ी हुई थी कि छ: छ:महीने तक बगैरखाये पिए रहते थे।अक्सर उन की सख्तरियाज़त से लोगइस क़दर प्रभावित होतेकि उन सेअक़ीदत रखने लगते।उन की इस हरकत से लोग
गुमराहहो जाते थे।हज़रत ख़्वाजा साहब(rahmatullahi alaihe) नेजबउनकी यह हालतदेखी तो उन से पूछा -
"ए गुमराहो !ख़ुदा को छोड़कर आगकी पूजा क्यो करतेहो....?उन्होने कहा -"आग को हमइसलिए पूजतेहैं कि यह हमें दोज़ख मेंतकलीफ नपहुँचाए।"हज़रत गरीब नवाज़ (र0 अ0)नेफरमाया - "यहतरीका दोज़ख़ सेछुटकारे का नही है।जब तक खुदा की इबादतनही करोगे ,दोज़ख़ सेछुटकारा नहीं पाओगे।तुम लोग आग को इतने दिनसे पूज रहेहो,ज़रा इसको हाथ में लेकर    देखो तो मालूमहोगा कि आग पूजनेका क्या फायदा है।उन्होने जवाब दिया बेशकये हमको जला देगी।क्योंकि आग का कामही जला देनेका है।मगर हम को यह कैसे यक़ीनहो कि ख़ुदा की इबादतकरनेवालों को आग नजला सकेगी..?अगर आप आग को हाथ मेंउठा लेंतो हमको यक़ीनहो जायेगा।सरकार ग़रीब नवाज़ (र0अ0) ने जोश मेआकर फरमाया - "मुझको तो क्या,ख़ुदा के बन्दे मुईनुद्दीनकी जूतियों तकको आनहीं जला सकती । "आप ने उसी दमअपनी जूतियाँ आग केअलाव में डालते हुएआग की तरफ इशारा करकेफरमाया - "ए आग ! अगर येजूतियाँ ख़ुदा केकिसी मक़बूल बन्दे की हैंइनको ज़रा भीआँचनआये।"जूतियों का आग मेंपहुँचना था कि तुरन्त आगबुझ गयीऔर जूतियाँ एकदमसही सलामतही रहींइस करामत को देखकर आगपूजने वालों को हैरतकी इंतेहा नरहीफिर खुद से उन लोगो ने हजरतकेहाथ परकलमा पढ़ा औरमुसलमान हो गये ।-सुब्हानल्लाह ।

एक नौजवान विदेश से पड़ाई करके एक लम्बे वक्त केबाद घर लौटा और उसने अपने माँ बाप से
किसी ऐसे धार्मिक शख्स को खोजने के लिएकहा जो उसके तीन सवालों का जवाब दे सके ।उसके बाप ने एक मुसलमान आलिम को बुलाया औरउसके सवालों के जबाब देने की दरख्वास्त कीनौजवान आलिम से: आप कौन होआलिम : मैं सबसे पहले अल्लाह का बन्दा हूँ फिरमुसलमान हूँनौजवान: क्या आप यकीन रखते हैं की मेरेसवालों का जवाब आप दे सकेंगे जबकि आज तककोई मेरे सवालों का तसल्लीबख्श जवाब नही देसका हैआलिम: अल्लाह ने चाहा तो मैं पूरी कोशिकरूंगा
नौजवान ने कहा मेरे तीन सवाल है ये
1.क्या अल्लाह का वुजूद है ? अगर हैतो उसकी बनावट या चेहरा कैसा है ?
2.तक़दीर क्या है?
3.अगर शैतान आग से बना हुआ है और आखिर मेंउसको जहन्नुम में फेंका जाएगा जो की आग से
बनी हुई है फिर तो यकीनन जहन्नुम उसको नुक्साननही पहुंचा सकेगी क्युकी दोनों ही आग से बने हुए
हैं क्या अल्लाह ने इस बारे में पहलेनही सोचा था?
सवाल सुनते ही गुस्से में आलिम ने नौजवान के चेहरेपर ज़ोरदार थप्पड़ रसीद कर दिया
नौजवान (अपने हाथ को गाल पर रख दर्द महसूसकरते हुए) : आप मुझ पर गुस्सा क्यों हो रहे हैं
जबकि आपको बुलाया ही मेरे सवालों के जवाबदेने के लिय थाआलिम: मै गुस्सा नही हुआ बल्कि ये थप्पड़तुम्हारेतीनो सवाल का जवाब हैनौजवान:मैं कुछ समझा नहीआलिम:थप्पड़ खाने के बाद तुमने क्या महसूसकियानौजवान: मुझे दर्द महसूस हुआआलिम:यानी तुमे यकीन है की दर्द का वुजूद है
नौजवान: हाँ बिलकुलआलिम: क्या तुम दर्द का चेहरा या उसकी बनावट देख सकते होनौजवान: नही
आलिम : ये मेरा पहले सवाल का जवाब है हम सबखुदा की मौजूदगी को सिर्फ महसूस कर सकते हैंबिना उसके चेहरे या बनावट को देखेक्या तुमने रात में ख्वाब में देखा था की मैं तुम्हेथप्पड़ मारूंगानौजवान: नहीआलिम: क्या तुमने सोचा था की अभी मै तुम्हेथप्पड़ मारूंगानौजावान : नही
आलिम: ये तकदीर हैऔर जिस हाथ से मैंने तुम्हे थप्पड़ मारा वो किचीज़ का बना हैनौजवान: मांस ( गोश्त )का
आलिम: और तुम्हारा गाल किस चीज़का बना हुआ हैनौजवान: वो भी मांस यानी गोश्त का बना हैआलिम:जब थप्पड़ पड़ा तो तुमने क्या महसूस कियानौजवान: दर्दआलिम:इसी तरह शैतान और जहन्नुम दोनों आग केबने हुए हैं और (अल्लाह ने चाहा तो) जहन्नुम शैतान
लिए और ज्यादा दर्दनाक जगह होगी !!

~मत लड़ो आपस में नहीं तो बिखर जाओगे~
~मौत आने से पहले ही खुद की नज़रों में मर जाओगे~
~हो मुसलमान तो मिसाल बन कर उभरो दुनिया के लिए~
~नहीं तो इतिहास के चंद पन्नो में सिमट जाओगे।~
     ~हिफाज़त करो ईमान की~
~इबादत करो रहमान की~
   ~तिलावत करो कुरआन की~ ~पुकार सुनो अज़ान की~
~क्योकि नमाज शान है मुसलमान की।~ 
➖〰➖〰〰➖〰➖
प्यार करना उसका उसूल है ,दुनिया की मोह्ब्बत फिजूल है ,
मां की हर दुआ कबूल है ,मां को नाराज करना इंसान तेरी भूल है ,मां के कदमो की मिट्टी जन्नत की धूल है ,
अगर अपनी मां से है प्यार तोअपने सभी दोस्तो को सेन्ड करे वरना ,ये मेसेज आपके लिये फिजूल है.             खुदा तो रिज़क देता है कीड़ो को पत्थर में। तू क्यों परेशान है हीरे मोती के चक्कर में ।

उड़ा जा आसमान में या लगा गोता समन्दर में । तुझे उतना ही मिलेगा जितना है तेरे मुकद्दर में ।।....अपनी अंधेरी कब्र को खुद ही रोशन करने की तय्यारी करलेए इंसानआज जिन्दो से कोई वफा नही करताकल मुर्दो के लिए कोन दुआ करेगाहमे गुरुर ओ फकर है अपने मज़हब पर औरमुसलमान होने परऐ खुदा हम दुआ करते है हमेँ ज़िँदा रख तो ईमानपर और मौत देँ तो ईस्लाम परआईना कुछ ऐसा बना दे

ए खुदा ,जो चेहरा नहीं नीयत दिखा दे
कदर करनी है, तो जीते जी करो,  जनाजा उठाते 

वक्त तो नफरतकरने वाले भी रो पड़ते है ।

जिन आँखों को सजदे में....,रोने की आदत हो........,
वो आँखें कभी अपने.....,मुक्कदर पर रोया नहीं करती.......,

कमाई तो जनाज़े के दिन पता चलेगी..
दौलत तो कोई भी कमा लैता हे……

AAQA KI MAANGI HUI DUA

Aaqa...alayhissalaatu wassalaam...ne Allah se arz kii...■  Aye Allah mein teri panah chahta hun Un buraiyon se jo kar chuka hun..Or..Un buraiyon se Jo abhi nahi kii hai.( Beshak Aaqa to maa-soom ( begunah ) Or aibon se paak hai..ayse alfaz hamko sikhane k liye istemal kiye k Allah se ayse dua maango )

Aye Allah mein teri panah chahta hun buri aadaton se..bure kaamon se..Or buri khawahishat se.( Beshak Aaqa in sab baaton se paak hai or hamko sikhane k liye ayse alfaz istemal kiye )
Aye dilon k ferne wale Tu hamare dilon ko Teri itaa-at or farma bardaari ki taraf fer de.( Beshak Sarkaar ne Allah k fazl se  be-shumar makhlooq k dilon ko Allah ki taraf fera Or aaj bhi ferte hain )

TIRMIZI..MUSLIM.
ZIYA UL HADIISWahabiyat Ko Rokne Ke Liye Kuch Tadbire:-

2⃣ Muqarriro'n, Khatibo'n, Shairo'n Aur Peero'n Se Zyada Masjid Ke Imaamo'n Aur Madarso'n Ke Ustado'n Ka Khayal Rakha Jaye, Baa-Salahiyat Baa-Amal Imaam Aur Mudarriseen Rakhe Jaye Aur unki Zarurato'n Ka Bharpur Khayal Rakha Jaye.

Aaj Wo Daur Hai Ki Ek-Ek Nazm Padhne Par Shairo'n Ko Hazaro'n Rupees Ki Raqam Ek Raat Me De Di Jati Hai Aur Imaamo'n Ko Aur Baccho'n Ko Talim Sikhane Walo'n Ko  Ek Mahine Me 2-3 Hazar Rupees Ki Tankhwah Bamushkil Mil Pati Hai. Ye Sab Barbadi Ke Aasaar Hai.

3⃣ Kisi Musalmaan Ko Wahabi, Deo-Bandi Kahne Me Jaldi Nahi Karna Chahiye Jab Tak Ki Uske Aqa'ieed Ka Khoob Pata Na Chal Jaye Aur Pata Chalne Par Bhi Olama-e-Ahle Sunnat Se Fatwa Haasil Kiya Jaye Kyunki Wahabi Aur Deobandi Kahna Aisa Hi Hai Jaise Kisi Ko Gair Muslim Kahna Aur Gair Muslim Aur Kafir Hone Ke Fatwe Me Badhi Ahtiyat Darkar Hai Usme Kabhi Kabhi Khud Apne Liye Bhi Khatra Hai Aur Awaam Par Koi Fatwa Lagane Me Jaldbazi Nahi Karni Chahiye Kyunki Dusre Firqo'n Me Aise Kafi Log Shamil Hai Jo Abhi BADMAZHAB Nahi Huye Wo Unse Muta'assir Hai Aur Haqiqat Se Na Aashna Hai.

IMAAM AHLE SUNNAT AALA HAZRAT Alayhir Rahma Farmate Hai "Dekho Narmi Ke Jo Fayde Hai Wo Saqti Me Hargiz Haasil Nahi Ho Sakte. Agar Us Shakhs Se Saqti Barti Jaye To Hargiz Ye Baat Nahi Ho Sakti Jinke Aqa'ieed Muzbazab (Dawa-Dol) Ho Unse Narmi Barti Jaye Ki Wo Thik Ho Jaye, Ye Jo Wahabio'n Me Badhe Badhe Hai Unse Bhi Ibtida'an (Shuru Me) Narmi Ki Gai Thi.
AL MALFOOZ, HISSA-AWWAL, SAFHA-41

TAJDARE AHLE SUNNAT HUZUR MUFTI-E-AAZAM HIND
Alayhir Rahma Farmate Hai "Wahabi Kam Hai Wahabiyat Ke Farebkhurda (Dhokha Khaye Huye) Zyada Hai.
✏Rawi-Muhaddise Bareillavi Hazrat Allama Tahseen Raza Khan Alayhir Rahma
◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆◆
Aage Jari Hai......... Mout Ke Baad Konsi Cheez Kitni Der Zinda Rehti He???
Dil, 10 Minute
Dimaag, 20 Minute
Aankh, 4 Hour
Chamri, 5 Din
Haddiya, 30 Din
Lekin
Nek A'maal Hamesha Zinda Rehte He
So Dosto Jo Cheez Duniya or Aakhirat Me Kaam Aane Wali He
Us Ki Fikar Karo or
Nek A'maal Karte Raho
Allah Hame Amal Ki Taufeeq De
AAMIN SUMMA AAMIN ................

The knowledge of Interpretation

Definition:
The knowledge of interpretation is the knowledge which predicts the decisions of a dream according to some rules and regulations so that true prediction/interpretation may be get and human beings can be saved from wrong interpretation.

Founders of Interpretation Knowledge

Prophet Joseph is the first person who was blessed with this knowledge from God. He set it in the world.
Allah Says, “O Joseph! Allah will make you a pious person in this way and you will be blessed with dream interpretation knowledge”

Through this verse, Allah promised to bless Joseph with dream interpretation knowledge and fulfilled it eventually. And Joseph thanked Allah by saying, “My Lord! You also blessed me with kingdom and dream interpretation knowledge”

Essential Fields of Knowledge for Dream Interpretation

1. Elucidation Knowledge
2. Knowledge of Hadith
3. Knowledge of Proverbs
4. Knowledge of Arabian Poetry
5. Jewellery
6. Knowledge of Ishtiqaq
7. Knowledge of Vocabulary
8. Knowledge of Words

Kinds of Dreams

There are three types of dreams, according to Imam Muhammad Bin Sereen.

1. Blessings of God
2. Satan Influential Dreams
3. Mentally operated dreams

Famous people of Dream Interpretation

1.Hazrat Danial
2) Hazrat yusuf
3).Imam Jaffar Sadiq
4. Imam Jabir Maghribi
5. Imam Ibrahim
6. Imam Ismail
7. Imam Muhammad Bin Sereen

Your Dreams and its Interpretations

A good dream is a blessing. The Holy Prophet sallallahu alaihi wasallam said, “There is no element remaining except interpretations or predictions”. The companions said, “Holy Prophet ! sallallahu alaihi wasallam are interpretations?” prophet sallallahu alaihi wasallam said, “A True Dream” (Sahih Bukhari)

According to Bukhari and Muslim, the Holy Prophet ( sallallahu alaihi wasallam ) said, “A good dream is the 86th part of prophecy”

It can be known from this Hadith that a true dream is a part of prophecy.

A good dream is always from Allah and a bad dream is always from Satan. The Holy Prophet sallallahu alaihi wasallam said, “When anyone sees a bad dream, he or she should pray to God to refrain from Satan and should alternate his or her side while sleeping” Bad dreams such as ejaculation in sleeping is also due to Satan’s influence so that the person may leave the morning prayer due to cleanliness issues. The Holy Prophet ( sallallahu alaihi wasallam ) said, “One who sees me in his/her dream, he/she has seen me in reality in his/her dream because Satan cannot dare to appear in my shape”

Who are forbidden to be asked the interpretation of dreams

1. Those who do not believe in Islamic system
2. From Women
3. From uneducated people
4. From eneimies

Allama Kirmani said, “Wise people that uneducated people should not be asked to interpret dreams. People wrongly say that if an educated man will interpret it, it will eventually happen just like the way he said because angel represents dreams and he does not make a mistake and whatever he says is truth. The interpretation will not go wrong if an educated man has said anything about it. There is a great difference between an uneducated and educated person”

The Holy Quran states, “Say it! Is it possible to say educated and uneducated are equal”
The Holy Prophet said, “Scholar and illiterate are not equal”
As angel presents the dream, therefore, no matter good or evil, it will eventually be going to happen

Door or Gate

In dream interpretation in Islam, seeing oneself enter a door or a gate in a dream, may refer to the successful completion of a project, or the winning of an argument. [Sharh as Sunnah vol 12 p 221]
Based on: Enter upon them though the gate. For when you enter victory will be yours” [Surah al Maidah (5): 23]

Hand-hold

Grasping a hand-hold in a islam dream indicates that one will continue to hold firmly to Islam.
Based on: Abdullah bin Salaam said: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, “I cannot.” Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, “The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.” [Sahih of Bukhari, vol 9 p 117 no 142]

FOR SPRITIAL HELP

Keys

Seeing keys in one s hand, or receiving keys in a dream, indicates the receipt of administrative authority. [Saheeh Muslim: Sharh an Nawawee, vol 8 p 39]
Based on: Abu Huraira said: The Prophet said, “I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.” Abu Huraira added: Allah’s Apostle left (this world) and now you people are carrying those treasures from place to place. [Sahih of Bukhari, vol 9 p 106 no 127; Sahih of Muslim, vol 1 p 266 no 1063]

Leg irons

Seeing oneself bound in leg-irons indicates stability in the religion.

Based on: Muhammad ibn Seereen said: “Abu Huraira hated to see neck irons (metallic neck collars) in a dream, and people generally liked to see leg-irons. Leg-irons were said to symbolise one’s constant and form adherence to religion” [Sahih of Bukhari, vol 9 p 118-9 no 144]
Imam an Nawawee noted that the reason shakles (qayd) on the feet were liked was because they indicate avoiding sin and evil (i.e. the feet are prevented from taking the body to corruption). On the other hand, shackles (ghull) on theneck is one of the characteristics of those in Hell (Quran 13:5, 34:33, 36:8 and 40:71). [Sharh an
Nawawee, vol 8 p 28]

NAZAR UTARNE KA NABAWI TAREEQA

abu umama ra ne apne waalid hz sahal bin haneef ra se unka ek waqeya riwayat ki hai ki janab rasoollullah) aur sahaba kiram ra makka mukarrama ki taraf rawaana hue, jab wah mukaam juhfa ki waadi khazzar me pahunche to hz sahal bin haneef ra ghusl karne lage, unka rang(color) gora tha aur jild bahut khusk rang thi,

kabeela banu adi bin kaab ke ek sahab hz aamir bin rabia  ne unhe ghusl karte hue dekha to kaha:-" aisi jild to maine kabhi kisi pardanaseen larki ki bhi nahi dekhi (yani kitna khoobsurat rang hai), is par hz sahal ra to wahin zameen par gir pade, kisi ne aakar rasoollullah(sallallhu alaihi wasallam  se arz kiya:-"aiy rasoollullah ! Kya aap sahal ko dekhenge, allah ki kasam! Wah to sar bhi nahi uthate, unhe koi aaraam nahi ho raha (shakht bukhar hai), nabi sallallhu alaihi wasallamne farmaya:-" kya tum uske baare me kisi ko doshi(gunahgaar) samjhte ho??" sahaba ne kaha:-" aamir bin rabiaa ne unhe kapde utaarte dekha tha, janab rasoollullahsallallhu alaihi wasallamne aamir ra to talab farmaya, aur unhe sarzanish farmayi, irshaad farmaya:-" ek aadmi apne bhai ko kyon qatal karta hai? Agar tujhe ek cheez acchi lagi thi to toone barqat ki dua kyon na di?" phir farmaya:-"uske liye apne ang(parts of body) dho (wash)", unhone ek bartan me chehra, haanth kuhniya, ghutne, pair(foot), aur tahband ke andar wala hissa dhokar (wah paani) de diya, wah paani(water) hz sahal ra par daala gaya, uska tareeqa yah hota hai ki jisko nazar lagi ho, koi insan paani uske peeche ki taraf se uske sar(head) aur kamar(waist) par daal de, phir bartan bhi uske peeche hi ulta karke rakh de, baherhaal hz saad ra ke saath aisa hi kiya gaya to wah theek thaak hokar logon ke saath rawaana ho gaye

( Musnad ahmad 2/486,)(Moatta imam malik, kitabul ain ,baab wuzu, minal ain, 2/938)

NAZAR UTARNE KA NABAWI TAREEQA in urdu      نظر اترنے کا طریقہ

ابو عمامہ را نے اپنے والد سحل بن را سے انکا اک روایت کی ہے کی جناب ) اور صحابہ را مکہ مكرمہ کی طرف ہوئے ، جب واہ مقام کی وادی میں پہنچے تو سحل بن را غسل کرنے لگے ، انکا رنگ ( کلر ) گورا تھا اور جلد بہت خوسک رنگ تھی ، بنوں عادی بن كاعب كے اک صاحب عامر بن رابعہ نے انہیں غسل کرتے ہوئے دیکھا تو کہا : - " ایسی جلد تو میں نے کبھی کسی لڑکی کی بھی نہیں دیکھی ( یعنی کتنا خوبصورت رنگ ہے ) ، اِس پر سحل را تو وہیں زمین پر گر پڑے ، کسی نے آکر (  علیہ وسلم سے عرض کیا : - " آئی ! کیا آپ سحل کو دیکھیں گے ، اللہ کی قسم ! واہ تو سَر بھی نہیں اٹھاتے ، انہیں کوئی آرام نہیں ہو رہا ( شاخت بخار ہے ) ، نبی فرمایا : - " کیا تم اسکے بارے میں کسی کو دوشی ( گناہ گار ) سمجھتے ہو ؟ ؟ " صحابہ نے کہا : - " عامر بن نے انہیں کپڑے اتارتے دیکھا تھا ، جناب  علیہ عامر را تو طلب فرمایا ، اور انہیں فرمائی ، ارشاد فرمایا : - " اک آدمی اپنے بھائی کو کیوں قتل کرتا ہے ؟ اگر تجھے اک چیز اچھی لگی تھی تو تو نے کی دعا کیوں نا دی ؟ " پِھر فرمایا : - " اسکے لیے اپنے انگ ( پارٹس آف باڈی ) دھو ( واش ) " ، انہوں نے اک برتن میں چہرہ ، ہانتھ کھنیاں ، گھٹنے ، پیر ( فوٹ ) ، اور كے اندر والا حصہ ڈھوکر ( واہ پانی ) دے دیا ، واہ پانی ( واٹر ) سحل را پر ڈالا گیا ، اسکا طریقہ یہ ہوتا ہے کی جس کو نظر لگی ہو ، کوئی انسان پانی اسکے پیچھے کی طرف سے اسکے سَر ( ہیڈ ) اور کمر ( ویسٹ ) پر ڈال دے ، پِھر برتن بھی اسکے پیچھے ہی اُلٹا کرکے رکھ دے ، بحرحال سعد را كے ساتھ ایسا ہی کیا گیا تو واہ ٹھیک تھک ہوکر لوگوں كے ساتھ ہو گئے 
( مسند اَحْمَد 2 / 486 ، ) ( امام ملک ، عین ، باب وضو ، منال عین ، 2 / )