The Entering of Thoughts in Prayer namaz

People often complain that they cannot concentrate in Prayer and as soon as they make intention to pray, thoughts start to enter their minds. Sometimes they cannot even remember which Sūrahs they have recited in Prayer and which ones they have yet to recite. After ending the Prayer they are left with the impression that Prayer was a burden on them until not recited and they have now got rid of this burden. There is no pleasure or peace gained from such a Prayer whereas Prayer is actually a great way of achieving a satisfied heart and being introduced to the unseen world. The main reason for this is that we perform Prayer so quickly that the actual purpose of Prayer is diminished. The whole Prayer is read in the time a single rakat performed with humility should be completed. The bowing and prostration are carried out with such speed that one cannot even recite

Subhana rabbiyal aala and subhana rabbiyal azeem

in that time. The body is bent a little to bow down while placing the hands on the knees, lifting the head, they have not even stood up straight again and already gone down to prostrate, lifting the head after prostration, they have not even sat up properly yet and already gone down into prostration again, and then got up to stand.

A Prayer performed as such is an act of dishonouring Prayer and rudeness in front of Allah. A Prayer or act as such can certainly not be termed as Prayer. Instead it is a defective act which will become a cause of shame and remorse for us on the Day of Judgement and from which we will gain no benefit at all.

It is the saying of the Holy Prophet alaihissalam) that the one who performs the best act of stealing is the one who steals in Prayer. His companions asked:-

‗O Prophet! alaihissalam How can one steal in Prayer?‘

He replied:

‗To not perform the bowing and prostration in Prayer properly is robbery in Prayer‘

The Thinking Approach of the Holy Prophets

The universal law is that until our thoughts with all their abilities and concentration do not find a focal point, and do not stay still on that one point, we remain ignorant of the real meaning and understanding of that point. Whenever we do something with mental anxiety and the entering of foreign thoughts, the proper result is not achieved. As a matter of fact it is the attribute and the meaning of the attribute inside any thing that brings together the result. For example, water can quench thirst because the attribute of water is to irrigate dry veins. Fire can cook food because the attribute of fire is to use its heat and intensity to make food edible and digestible. Until the attribute and meaning of a thing does not enter our mind we cannot take advantage of that thing.

If we pay attention to the wisdom and meaning of Salāt (Prayer) we come to conclude that Prayer is a sure and true method of getting close to and to and getting to know Allah. But to get close to or to get to know something is not possible until one is fully focused and attentive towards that thing. Until one does not absorb himself within the meaning of something he cannot become familiar with the essence of that thing. To become absorbed within the meaning is only possible when every angle of the intellect, perception, and thinking is focused upon the one point. In another words, to get to know the reality of something one should establish a link with that thing, consciously and subconsciously. In life whatever movement or whatever thing one may be doing, mentally one's full attention should stay attentive towards finding the meaning of that thing. This is the same thinking approach with operates within the holy prophets. They wilfully and naturally turn their attention towards Allah in every action and deed. In their minds it is well established that their every action is for Allah. This is the thinking approach that the holy prophets have preached about and persuaded the whole of mankind to take on, and the same thinking approach that they themselves have spent their whole lives with.

A Programme for the Descendants (Umat)

It is evident from the Holy Qur‘ān and the other three books which have come to us through revelation that man has no prestige or status of his own. Allah tells us:-

‗You listen through My hearing, see through My sight, think through My thought. Your coming is from Us and to Us you will return. Allah encircles everything. He is the Beginning, and He is the End. He is the Manifested, and He is the Hidden. Where you are one, the second is Allah. Where you are two, the third is Allah. It is Allah who gives birth to you, and provides the sources for your upbringing after birth, and it is Allah who provides you with food without account‘

Every prophet devised a programme for his descendants by the order of Allah. All these programmes have the same fundamental aim which is to establish a link between man and Allah. The prophets have told us that Allah has created us so that we get to know Allah and form a mental link with Him that stays firm and established. May we lay down our life for our beloved Prophet who has determined a method in the form of Salāt in order to form a link with Allah. As we have already emphasised previously, by contemplating upon Prayer it becomes very clear that Prayer contains all life's movements and actions. Even though these movements and actions are related to the physical body, the actual purpose of them is to witness Allah and attain intimate knowledge of Allah.

Adam and Eve

Allah ordered Adam:-

‗O Adam! Reside here in Heaven with your wife, and eat and drink happily from whereof you like but do not come near this tree or you shall be amongst the transgressors‘

Until Adam and Eve did not commit disobedience they enjoyed Allah's blessings in Heaven. When they committed disobedience the atmosphere of Heaven could not tolerate them anymore and refused them. They got thrown into the ‗lowest of the low‘ (Earth):

‗And We created man of the best stature and then We reduced him to the lowest of the low‘ (Sūrah Tīn, 4)

There are two minds operating within man. One is the heavenly mind; that status of Adam before he committed disobedience and the other mind is the one that came into existence after disobedience. Adam, who was given authority by Allah to exercise his free will, had only one mind operative in him whose characteristic was to spend life in obedience. When Adam using his choice of free will committed disobedience, a second mind came into existence which was based upon disobedience. Until Adam and Eve spent their life within the sphere of the heavenly mind they were free of time and space restrictions. When they acted against the order of Allah, time and space restrictions were imposed upon them and the free mind became imprisoned and confined within difficulties and hardship. To spend life after becoming restricted in time and space Adam had to devise new methods. For example, in order to fulfil the demand of hunger and thirst he had to set up a cultivation system and carry out hard labour. As well as this he had to undergo a lot of wait, whereas in Heaven there was no such thing as wait. Adam admitted his mistake to Allah and pleaded for forgiveness. Allah said to Adam:

‗We will be sending our chosen people who will guide you to the straight path and those who act upon the guidance of those prophets will be permitted back in their home; Heaven once again‘

When Adam disobeyed Allah the lin Adam and Eve

Allah ordered Adam:-

‗O Adam! Reside here in Heaven with your wife, and eat and drink happily from whereof you like but do not come near this tree or you shall be amongst the transgressors‘

Until Adam and Eve did not commit disobedience they enjoyed Allah's blessings in Heaven. When they committed disobedience the atmosphere of Heaven could not tolerate them anymore and refused them. They got thrown into the ‗lowest of the low‘ (Earth):

‗And We created man of the best stature and then We reduced him to the lowest of the low‘ (Sūrah Tīn, 4)

There are two minds operating within man. One is the heavenly mind; that status of Adam before he committed disobedience and the other mind is the one that came into existence after disobedience. Adam, who was given authority by Allah to exercise his free will, had only one mind operative in him whose characteristic was to spend life in obedience. When Adam using his choice of free will committed disobedience, a second mind came into existence which was based upon disobedience. Until Adam and Eve spent their life within the sphere of the heavenly mind they were free of time and space restrictions. When they acted against the order of Allah, time and space restrictions were imposed upon them and the free mind became imprisoned and confined within difficulties and hardship. To spend life after becoming restricted in time and space Adam had to devise new methods. For example, in order to fulfil the demand of hunger and thirst he had to set up a cultivation system and carry out hard labour. As well as this he had to undergo a lot of wait, whereas in Heaven there was no such thing as wait. Adam admitted his mistake to Allah and pleaded for forgiveness. Allah said to Adam:

‗We will be sending our chosen people who will guide you to the straight path and those who act upon the guidance of those prophets will be permitted back in their home; Heaven once again‘

When Adam disobeyed Allah the link between him and Allah was broken. Because this link was temporarily broken the heavenly mind refused them. There is an Arabic proverb that says, ‗Everything yearns to return to its source‘. Therefore, to achieve the mind that is free of time and space restrictions we will have to employ the same method that we used to lose it. Using our choice of free will we will have to reject this mind in which we are enclosed within, the mind that caused us to move away from our liberated mind and lose the link which we had with Allah in Heaven. To search for this connection and to retain this connection has been termed as ‗Qiydm Saldt‘ (establishment of Prayer) in the language of the Qur‘ān. Allah orders us to ‗establish Prayer‘ in other words, to establish a link and relationship with Allah - such a relationship that stays firm and established in every state and situation in life.

When we want to achieve something we usually have to negate ourselves, in other words, give less importance to ourselves. We also have to sacrifice our time and our mental and physical health. Success in our mission will be in proportion to this sacrifice or negation. The more we sacrifice or negate the more success we will achieve.k between him and Allah was broken. Because this link was temporarily broken the heavenly mind refused them. There is an Arabic proverb that says, ‗Everything yearns to return to its source‘. Therefore, to achieve the mind that is free of time and space restrictions we will have to employ the same method that we used to lose it. Using our choice of free will we will have to reject this mind in which we are enclosed within, the mind that caused us to move away from our liberated mind and lose the link which we had with Allah in Heaven. To search for this connection and to retain this connection has been termed as ‗Qiydm Saldt‘ (establishment of Prayer) in the language of the Qur‘ān. Allah orders us to ‗establish Prayer‘ in other words, to establish a link and relationship with Allah - such a relationship that stays firm and established in every state and situation in life.

When we want to achieve something we usually have to negate ourselves, in other words, give less importance to ourselves. We also have to sacrifice our time and our mental and physical health. Success in our mission will be in proportion to this sacrifice or negation. The more we sacrifice or negate the more success we will achieve.

Prayer - A Cure for Grief namaz

Prayer is a practice that takes a person closer to his soul. When a person is acquainted with the knowledge of his soul it becomes clear to him that it is Allah Himself who is guiding him. Just think what our life would be like if Allah Himself was guiding us and just how close we would be to Allah. Truly, with this course of conduct our every movement would become based upon Allah's movement.

If we contemplate on the psychological depths of this course of conduct we find that whenever we do a good deed for Allah's sake, we find great satisfaction and happiness in it. That happiness penetrates deep within and illuminates every part of the soul. With that happiness the soul becomes so light that it forgets about its physical body. If we look into the lives of saints we realise that they spent their lives in the same way as an ordinary person spends his life. The only difference is that they were acquainted with the pleasures of a good course of conduct whereas we are not. How is it not possible for every descendant of the Holy Prophet sallallahu alaihi wasallam to achieve what was possible for the saints? Certainly it is possible for us all but we are careless and ignorant. The saints, after acquainting themselves with this pleasure and with the blessings of real Prayer managed to gather people to perform congregational Prayer. The congregational Prayer of those few people managed to change the condition and structure of the whole world. But when Muslims stopped performing Prayer in the way it should be performed and turned this sacred alchemic worship into a ritual, as a punishment nature took all kinds of leadership and authority away from us. There was no warmth left in our hearts. We became deprived of softness, passion, humility, modesty, tolerance, knowledge, intellect, understanding and a healthy mind. While Praying, if there is no presence of concentration and softness of the heart, and we do not get to know our soul and do not manage to befriend Allah then this Prayer is a similitude to a body without a soul. If we perform our Prayers in the manner prescribed by Allah and His Prophet sallallahu alaihi wasallam then why would our Prayers not be Prayers? How could they not? Why are we bereft of the blessings and rewards that our forefathers were blessed with?

According to the declaration of Allah and His Holy Prophet, sallallahu alaihi wasallam Prayer is the cure to all our sadness and grief, is an ointment to heal all the hurt inside us and is a remedy for our pain. But because we have changed Prayer to suit us according to the time and occasion, we have left no stone unturned in making this blessed deed lifeless.

All the prophets that have come to this world promoted the worshipping of Allah and good deeds. They are those holy and pure beings that Allah has favoured and those who have been chosen to favour others. But those who were disobedient and unfortunate did not take on board the teachings of these virtuous messengers sent down by Allah and instead overlooked them. Allah states in the Holy Qur‘ān:-

‗But after them came a later generation who were disobedient who lost the reality of Prayer and followed their carnal desires. But they will meet deception‘

(Surāh Maryam, 59)

The meaning of this auspicious verse is that Prayer is the ‗jewel‘ of worship, in other words, the essence. If we remain unaware of the reality of it then all our Prayers will go to waste.

If we contemplate upon the knowledge of ethics we come to realise that the most effective way to develop is through the character of oneself, and the complete picture of the character is made from the postures and movements of Prayer. According to the declaration of the Holy Prophet,sallallahu alaihi wasallam the greatest nourishment for one's character is Prayer. Allah declares in the Holy Qur‘ān:-

‗Establish Prayer and pay the poor due. And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees all that ye do‘

(Sūrah Baqara, 110)

In another place Allah declares:-

‗O ye who believe! Seek help with patient perseverance and Prayer: for Allah is with those

who persevere‘ (Sūrah Baqara, 153)

These are the two forces through which we can free ourselves of our troubles, trials, pain, dishonour and disgrace. If Muslims gather these two forces within them, the crown of kingship of the world would be placed upon their heads. They would never become failures in any religious or worldly affair.

Prayer is the fountainhead of spiritualism. Prayer is a fort that protects us from an army of wrongdoing. Prayer keeps us away from sinning. To just complete the movements of Prayer is not called Prayer. It is necessary to possess the knowledge of the purpose of Prayer. The Qur‘ān does not give us the order to perform the ritual Prayer, it gives us orders to fulfil all the fundamental pillars of Islam properly and completely. It clearly states that without mental concentration and the presence of the heart, Prayer is not Prayer:-

‗Recite what is sent of the Book by inspiration to thee, and establish regular Prayer, for Prayer restrains from shameful and unjust deeds, and remembrance of Allah is the greatest

(thing in life) without doubt. And Allah knows the deeds that ye do‘ (Sūrah Ankabūt, 45)

namaz is the best

Faith

If we analyse life we come to realise that in human life the existence of faith is essential in one way or another. Without faith human life remains incomplete. Just like belief in Allah and to be present before Him and behold Him is a faith, similarly infidelity and the rejection of Allah too is included within the circle of faith. It is a different thing altogether that the name given to this is disbelief. In another words, a person like this is established upon the belief of infidelity. In life when faith comes under discussion it becomes important to set some rules and regulations in order to stay firm and established upon this faith. By contemplating on the Holy Qur‘ān it becomes clear that Allah persuades man to stay firm and constant upon this faith: that there is no entity except Allah who is worthy of worship and devotion. This is the same thinking approach that each and every one of the prophets enlightened mankind with. They all set rules and regulations relating to how life should be spent in order to keep this faith firm and established. If we look through the sight of reality it becomes evident that in every action and movement man is standing in need of Allah's favour and kindness. In every situation, whether it is birth, childhood, youth, old age or life after death, we are in need of Allah's kindness and blessings.

Reading Prayer and Establishing Prayer

It has been mentioned that one of the meanings of Prayer is blessings. In other words, Prayer is a source of attaining Allah's blessings. It is spectacular work of the Holy Prophet alaihissalam that he has devised for the followers of his faith (Muslims), and for other human beings, a method for attaining Allah's blessings that combines all the movements which occur in one's life. The purpose of it is so that in every situation and in every movement of life one stays connected with Allah's blessings. When we study and analyse the movements contained within Prayer it becomes apparent that there is no movement in human life that the Holy Prophet alaihissalam has not included in Prayer e.g. lifting the hands, raising them, moving them, tying them, touching the body with the hands, standing up, bending, lying, sitting, speaking, looking, hearing, moving the head around to determine directions. Thus, Prayer includes every state of life. The purpose of it is so that no matter what a person is doing, his mind stays established with Allah and this should become a

habit. When this becomes a trait encompassing every moment and breath of one's life one develops a strong connection with Allah.

When we make intention (niyat) we raise our hands up to the ears and touch them, and then saying Allāhu Akbar (Allah is the Greatest) we tie our hands. Before starting Prayer it is our intention that we are going to perform this act for Allah. Intention is related with the brain i.e. first we mentally present ourselves in front of Allah.

From the beginning of creation up until now all the inventions and developments that have came into existence are firstly related to the brain and then with the hands. When we lift ours hands for Prayer and declare Allah's greatness we are forming a relationship between Allah and all our mental abilities and all the developments produced by using these abilities. In other words, all the inventions that mankind has invented and the ones still to be invented in the future are all related to the abilities that Allah has granted us. When we recite Subhāna kallāh humma (O Allah, all glory is for you) we are declaring Allah's glory and confessing that the abilities present within us that enable us to speak, think and understand are actually the attributes of Allah and a favour bestowed upon us by Him. When reciting Sūrah Fātiha we are negating ourselves and declaring that all praise is for Allah only and that He is the one who grants us guidance, and only by earning His kindness and favour are we able to walk along the straight path.

After Sūrah Fātiha we recite any other Sūrah from the Holy Qur‘an e.g. Sūrah Ikhlās. When reciting this Sūrah we are confessing that Allah is One (Single) and His creation is not. Allah is not in need of anything, but all else is in need of Him. None is born of Him nor is He born. Allah is Unique, the One, Single, Eternal, Absolute, and there is none like Him. While declaring Allah's greatness we bow down and then stand up again. After standing up we go into such a position which is close to lying down (prostration). We then get up into a sitting position. Next, we prostrate again. We then stand up. In the last rakat we sit down in peace for quite a while and then looking in both directions we salute (say Salām).

It sure is a remarkable fact worth contemplating upon that the Holy Prophet alaihissalam   has incorporated every single moment that exists in human life into Prayer. The purpose of it is so that whatever a person is doing, whichever state he is in, whether he is sitting, standing, bending, saying something, looking here or there, moving the hands and feet, thinking about something, in every situation there remains a mental link with Allah. Wherever Prayer is mentioned in the Holy Qur‘an Allah has ordered us to ‗establish Prayer‘ or ‗those who establish Prayer‘ etc. It is important to contemplate about the wording here. In the Holy Qur‘an we have been given guidance to establish Prayer, not to read Prayer.

Prayer and Fire-Worshipping

There is a big difference between establishing Prayer and reading Prayer. The Holy Qur‘an does contain the word read (recite) as well though:-

‗O thou (Muhammad) folded in garments! Stand (to Prayer) by night, but not all night, Half of it, or a little less, or a little more; and recite the Quran in slow, measured rhythmic tones‘ (Sūrah Muzzammil, 1)

There is an expression in the Persian language ‗Namāz Khwandan‘ which means ‗to read Prayer‘. This expression is used by fire-worshippers. They read their book Zandu’awsta and then bow down to fire; this is what they call Namaz Khwandan or to read Prayer. When this was translated from Arabic to Urdu there was a translation error: ‗establish Salāt‘ was translated as ‗read Namaz‘. According to the teachings of the Holy Qur‘an Salāt should have been translated as Salāt, just as the translation of Kalimah Tayibah (first Creed) is Kalimah Tayibah, translation of Allah is Allah, translation of Rahmān (merciful) is Rahmān, translation of paighambar (messenger) is paighambar, translation of rasool (prophet)alaihissalam   is rasool etc. According to the teachings of the Holy Qur‘an, ‗establish Salāt’ and the Urdu translation; ‗read Namaz’ has a very big difference in its meanings.  

Explanation of the Adhān (call to prayer)

Adhān has been in force since the days of Allah's friend prophet Ibrahim. When Prophet Ibrahim had completed the construction of Holy Kaba he said to Allah:-

‗I have completed the construction‘

Allah instructed him:-

‗Announce Hajj amongst the people‘

Ha--;,rat Ibrahim replied:-

‗O Cherisher! Where will my voice reach?‘

Allah commanded:-

‗You announce it. To make it heard is my responsibility‘

Ha--;,rat Ibrahim asked:-

‗In which words shall I invite them?‖

Allah replied:-

‗Say - People! It has been made obligatory on you to make pilgrimage to the ancient house.

All on the Heavens and the Earth have heard this. Are you not watching how they come

from far away cities saying ‗Labaik‘ (acceptance of being present at ones service)‘

According to another narration Ha--;,rat Ibrahim climbed onto Koh-e-Qabas (Mount Qabas) and putting his fingers in his ears announced:-

‗People! Allah has made Hajj obligatory on you, hence accept the command of your Lord‘

After hearing this, the souls replied ‗Labaik’ from the backbone of the men and the abdomen of the women. Hence, until the Day if Resurrection only those souls will perform Hajj who said ‗Labaik‘ in answer to Ha--;,rat Ibrahim's announcement, and none else.

It is our common observation that when we wish to converse with someone we try to attract their attention towards us. There are many ways to draw attention. You can create a sound to draw attention, you can call upon someone, you can send a message through another person or you can mentally (telepathically) send the message.

Every religion has its way to draw attention or call its followers. In certain places the sound of bells is used to gather people for worship, in other places conch shells are used to gather people at a point and invite the Hindu priest to lead the worship.

Whenever a certain practice comes into force in mankind, it stays set. Only the way it is practised is changed. In Islam the way devised to gather people at a point and to call people to worship Allah is called the ‗Adhān‘. Adhān is also worship in its own place. In Islam the one who proclaims in the name of Allah has been blessed with respect. The Muezzin (one who calls the Adhān) wearing clean clothes stands up on a height and with the feelings of respect and admiration and with a loud and clear voice proclaims

ALLAHU AKBAR ALLAHU AKBAR

he then testifies Allah's majesty and sovereignty and with that he also testifies that Muhammad is Allah's Prophet. After that he announces on his left and right that Prayer is blessings, Prayer is welfare and prosperity in this world and in the hereafter. This announcement begins with the proclamation of Allah's greatness and ends with the proclamation of Allah's magnificence and grace. What we are trying to imply is that it becomes clear from the Adhān that the start of every deed and the limit of every deed is Allah.

The one who says the Adhān should have a blissful tone. His heart and mind should be enlightened and clean. The reason for this is that with the voice the emotions are also conveyed. If the Muezzin's emotions are not pure and his mind is contaminated with sin then his mind will be devoid of peace and tranquillity. When there is no tranquillity in the mind then the effect of his voice will not make an impact or attract people. It is also obligatory on people to give the Muezzin respect and honour due to his dignified status

Prayer namaz and Mehrāj

It is the declaration of the Holy Prophet sallallallahu alaihi wasallam  that ‗Prayer is the Mehrāj (Ascension to the heavens) of the Believer‘.

When we look for the definition and meaning of the word ‗Mehrāj’ we find that ‗Mehrāj’ is actually an alternative word used for ‗the discovery of the unseen world‘. When we study the details of the Holy Prophet's sallallallahu alaihi wasallam  Mehrāj we get a taste through the conscious mind of the realms existing in the unseen world. The Holy Prophet, sallallallahu alaihi wasallam  after being released from the grip of time and space, physically arrived at Masjid-e-Aqsa. All the prophets present there Prayed behind the leadership (Imāmat) of the Holy Prophet. sallallallahu alaihi wasallam  He then made his presence at the Heavens, the first Heaven, second Heaven, third Heaven, fourth Heaven, fifth Heaven, sixth Heaven, seventh Heaven, and then at the throne of Allah Himself. He met with the people residing in the Heavens. He observed the state and condition of Heaven and Hell. He conversed with the

angels and then he was granted such a stage during his Ascension where there remained only the distance of two bows or even less between him and Allah. Allah conversed with His servant about whichever Secrets He wished, and also said that what the heart saw was not false.

From the study of this light-filled miraculous incidence we can deduce that the word Mehraj means ‗the discovery of the unseen world‘. Mehraj was the Mehraj of the Holy Prophet. sallallallahu alaihi wasallam  For his descendants the Holy prophet sallallallahu alaihi wasallam   has declared Prayer as Mehraj. When a believer stands for Prayer, in his mind that door opens up from which he can enter into the unseen world and become familiar with it. He witnesses the angels. After being enclosed in a circle of light (Noor) and liberated from time and space he reaches the height of the Heavens and then he arrives at the Throne of Allah where he bows down in subjection to Allah. A believer who attains the stage of Mehraj in Prayer is showered with the light (Noor) of Allah's attributes.

It must be emphasised that every one of the Holy Prophet's sallallallahu alaihi wasallam  descendants has the ability to spiritually go on Mehraj up to the Throne of Allah. Through Prayer any one of his descendants can converse with the angels, visit Heaven and progress to achieve the utmost limit which is to become a devout servant and have intimate knowledge of Allah. Such a believer attains the honour to sight the High Throne, and Allah Himself. His ears hear the voice of Allah and his heart becomes acquainted with Allah's closeness. The Holy Prophet's Mehraj was on a spiritual and physical basis and is such a rank which is unique and exclusive only to the Holy Prophet. sallallallahu alaihi wasallam  Hażrat Ibrahim's access was up to Bait-ul-Mahmood. After Bait-ul-Mahmood come the stages of Hijab-e-Azmat, Hijab-e-Kubrya, and Hijab-e-Mahmood. After Hijab-e-Mahmood comes Maqam-e-Mahmood and this is the stage that the Holy prophet sallallallahu alaihi wasallam   ascending to on Mehraj where he conversed with Allah, and Allah said:-

‗And We revealed unto our servant that which We revealed. The heart lied not (in seeing) what it saw‘

(Surah An-Najm, 10-11)

Prayer of the Lover and the Beloved

To become acquainted with the reality of Prayer we have to have knowledge of our own soul. The Holy Prophet sallallallahu alaihi wasallam  ) has explained that without the presence of the heart, Prayer is not Prayer. Nor is it Prayer if one is not free from evil suggestions and distracted thoughts. Such an act could only be called ‗physical movement‘ and there would be no spiritual value in this act. When a person establishes Prayer with the depth of his soul he is released from the grasp of that mind which we call ‗the disobedient mind‘. When the grasp of the disobedient becomes weak the Heavenly mind, which is free from the limitations of time and space takes control. When we incline towards Allah with the Heavenly mind, Allah's light (Noor) starts descending upon us and in this state of Prayer we break our link with the fictional senses. This state when one gets so absorbed in Allah's light and magnificence is called Istaghraq.

Hażrat Ayesha Siddiqa narrates to us that when it was time for Prayer the Holy Prophet would not even acknowledge the presence of those around him and it would seem as if they were all strangers to him.

The Holy Prophet would stand in Prayer for so long that his blessed feet would get swollen.

The Prayer of the Beloved Prophet (sallallallahu alaihi wasallam 

It is narrated in a Hadith that once the Holy Prophet sallallallahu alaihi wasallam  arrived late for the Fajr Prayer. After Prayer he told the people to remain seated. He narrated to them that last night when he was establishing Prayer he went into a state of drowsiness. He saw Allah's splendour and beauty in front of him without any veils. Allah asked him ‗Oh Muhammad! Do you know what subject these certain angels are conversing about?‘ He replied ‗Yes, O Lord! They are conversing about those deeds which remove sins‘. Allah asked ‗What

are they?‘ He answered ‗To lift a step towards the mosque for congregational Prayer, to stay in the mosque after the Prayer and to perform ablution despite intolerable conditions (such as very cold water). There is happiness and welfare in the life and death of the one who does this. He will be purified from his sins just like the day when his mother gave birth to him‘. Allah then asked him ‗Oh Muhammad! What are the stages?‘ He replied ‗To feed people, to talk with a soft tone, to get up to establish Prayer when the world is asleep‘. Allah then ordered ‗Ask for anything from Me‘. He answered ‗O Lord! I want divine guidance to be able to do good deeds, refrain from evil deeds and to love the poor. Save me and have mercy on me. When you wish to test a nation, lift me without testing me. I am the aspirant of Your love and the love of the one who loves You and the love of every deed that takes me closer to Your love‘.

Once the Holy Prophet sallallallahu alaihi wasallam   was performing the Kasoof Prayer (the Prayer performed when there is a solar eclipse) and remained occupied for a long time reciting the Qur‘an, bowing down and prostrating. During this time his companions saw that he reached his hand forward. They then saw that he moved back a little. Later when the people questioned him regarding this incident he told them:-

‗At that time those things were exposed in front of me of which you have been promised. Paradise and Hell were displayed just beside this wall. I saw bunches of grapes hanging in Paradise, I felt like breaking off a bunch. If I did break it you would have been able to finish it until the Day of Resurrection. I then saw Hell and have never before seen such a terrifying thing‘

Ablution (Wużū) and Science

It has been proven by scientific experiments that vegetation, minerals, animals and humans are all set upon an electric system. This electric system keeps them functioning. The electricity from a human body is enough to power a torch or a pocket radio. It has been proven by research that when a fly sits on the leaf of a tree and produces movement in the leaf‘s veins, an electric current starts flowing through the leaf.

Aristotle once explained that a torpedo fish can shock a human with its electric energy. To obtain its   food it hides beneath the sand and when fish come near, it makes them fall unconscious with its electric current.

There is an incident that occurred in 1885 in Edinburgh relating to a black boy from whom an electric current could be felt by simply touching him with the finger. This boy was brought to much attention and experimented upon. Doctor Johnson kept this boy with him as a worker and at the same time experimented on him. He observed that by touching the body near the head, especially the tongue, a much stronger electric shock was felt. Doctor Aston and many other electricians investigated upon this boy but all were left open-mouthed and astonished. Doctor A.W. Milton, a famous African traveller, related that once his friends and him in anger started beating up an African boy and found that wherever they would whip the boy, an electric spark was produced. It has also been proven that by piercing the human body with a needle and by immersing the human body within hot or cold water a small electric current is produced. The sensations of a soft sound, light, taste and smell, all produce electricity within the human body.

It is a miraculous feature of nature that it keeps producing electricity within the human body, which after flowing through the whole body, is earthed to the ground through the feet.

To perform ablution is a requirement for Prayer. The reason being that when a person makes an intention to perform ablution, the usual route of the flow of lights within the body is changed. During ablution electric sparks are produced from the human organs. This action provides the human organs with strength, nourishment and energy.

It is the statement of the Holy Prophet (pbuh):-

‗Once a person has performed ablution properly and then stands for Prayer, Allah directs his attention towards him and invites him to a secret conversation. Allah does not divert his attention from him unless the person himself diverts his attention away from Allah or makes his mind attentive towards other thoughts‘

Washing the Hands

When we wash our hands when performing ablution, rays emerge from our fingertips to form a kind of circle, which results in an increased speed in the flow of the electric current within the body, and to an extent an electric current gathers in the hands. By performing ablution properly, such flexibility is produced in the fingers which activates one's talent to transfer the creative abilities present within one onto paper or canvas i.e. artistic abilities.

Rinsing the Mouth

After washing the hands we rinse the mouth. By rinsing the mouth we attain hygiene of the mouth, which leads to prevention of tooth diseases. The roots of the teeth become stronger and the teeth become whiter and shinier. The sense of taste becomes stronger and one remains safeguarded against tonsillitis.

The Holy Prophet (pbuh) has advised us to use a toothstick (misvak) to clean the mouth. He declared:-

‗The misvak cleans the mouth and improves the eyesight. It also produces fluency within one‘

Putting Water into the Nose

After rinsing the mouth we put water into the nose. The nose is a crucial part of the human body. The most remarkable ability of the nose is that it produces depth and pleasantness in the voice. Try speaking whilst pressing the nostrils with your fingers. You will feel the difference. The curtains in the nose play a very special role in the beauty of the voice. They also help gather light in the head. One particular duty of the nose is its involvement with cleaning. It makes the air clean, moist, warm and well balanced for the lungs to take in. In every human approximately five hundred cubic feet of air enters through the nose daily. A whole large-sized room could be filled with this large quantity of air. In the season of snow you can go skiing on a dry frosty day but the lungs will resist taking in the dry air. They are not ready to accept even a little gasp of it. Even at that time they need that air which is found in a warm and moist atmosphere. They require air with eighty per-cent moisture and of a temperature of at least ninety degrees Fahrenheit.

The lungs demand air that is free from germs, smoke, dust and pollution. A simple air-filter required to supply such clean air would be approximately the size of a small suitcase whereas the system of nature within the nose is so small and integrated that the nose is only a few inches long.

To make the air moist the nose produces approximately a quarter of a gallon of moisture daily. For cleaning and other difficult tasks the hairs of the nostrils come in use. There is a microscopic brush inside the nose. There are invisible fibres on this brush which kill the harmful germs passing into the stomach through the air. Apart from catching these germs instinctively these invisible fibres also have another method of defence called Lysozium. Using this defensive method the nose prevents the eyes from infection.

When a person performing ablution puts water into the nose the electric current functioning in the water increases the efficiency of the invisible fibres, which in return safeguard the human body from many complicated diseases.

Washing the Face

The hidden wisdom in washing the face is that the tissues of the skin gain elasticity, the skin becomes soft and fine. The closed pores caused by dirt and pollution are opened. The face becomes attractive and radiant. If the blood circulation is too slow or too fast, it is brought back into balance. When the water enters the eyes whilst washing the face it strengthens the eye muscles. The whiteness of the eyeball is increased and the pupil becomes shiny. The one who regularly performs ablution has attractive and beautiful eyes. Wiping the hands over the face with water three times provides the mind with peace.

Washing the Hands up to the Elbow

Washing the hands up to the elbows has the hidden benefit that this action establishes a direct connection between one and the stored lights within the chest. A flow is established in the stock of lights. This action strengthens and provides energy to the tissues of the hands and arms.

Performing Masah

The hairs on the head act as antennae within the human body.

Every conscious person acknowledges that ‗human‘ is the name given to a store of information. Until one does not receive the information concerning an action he cannot perform that action. We only eat when we are hungry and we only drink water when we feel thirsty, we only lie in bed to sleep once we receive the information that our body now needs to rest. We only feel happiness when we receive any information concerning happiness. Similarly, the feeling of anger or annoyance is reliant upon receiving the information concerning anger or annoyance.

When we make intention to perform ablution it actually makes us attentive towards the fact that we are performing this action for Allah. By the time we have fulfilled the fundamentals of ablution and have reached the stage of performing Masah our minds are attentive towards Allah and away from all else. When we wipe our hands over our head the hairs on our head acting as antennae receive all information which is contrary to all kinds of impurity, grief and those things which distance us from Allah. Our mind only accepts that information which is directly related to Allah and helps us get closer to Him.

Masah of the Neck

Spiritualists have divided the human body into six parts. One part is the jugular vein. The words of Allah are that ‗I am closer to you than your jugular vein (vein of life)‘. This vein of life is situated between the head and neck. By wiping the neck with water (performing Masah) our body attains a particular kind of energy which is linked to the spinal cord (within the backbone) and human joints. When a person performs Masah, an electric current after entering through the hands gets stored in the jugular vein and after travelling through the backbone spreads to the nervous system of the whole body. Through this method the nervous system obtains energy.

Masah / Washing of the Feet

As we have already stated, the brain receives information and this

information is then transferred through waves to the various organs of the body. Every wave of information has an existence. By existence we mean that it stays in motion. The law is that whether it is light or water, the flow of it is necessary. When a person washes his feet the build up of excess lights within him, which are poisonous, form a flow and are earthed through the feet and as a result the human body is safeguarded from poisonous matter.

Bimari in Gujarati

Eid ane baqra eid in Gujarati

Masjid in gujrati

Durood-e-ganje Ashiq

Dozakh in gujrati

Jannat in gujrati

Sunnat bid-at in Gujarati

Taqdeer bayan in Gujarati

Hoze kausar in Gujarati

Islamic sawalo jawab

* SAWAL : Huzoor Akram (Sallallahu Alaihi Wasallam) ki "QABR" Mubarak kisne khodi unke kya Naam hain?
.
>> JAWAB : Madeenah Munawwara me 2 Shakhs "QABR" khodne wale the... Ek Hazrat Abu Ubaidah Bin Al jaraah RadiAllahu anh... Aur doosre Hazrat Abu Talha Ansari RadiAllahu anh, ye Sahabi the jinhone Huzoor Akram (Sallallahu Alaihi wasallam) ki Qabr Mubarak khodi.
(Madrij-Un-Nubuwwah,Jild - 2,Safa No - 750)
.
* SAWAL : Huzoor Akram (Sallallahu Alaihi Wasallam) ko Qabr me kis Jaanib se Qabr me Utara Gaya?
.
>> JAWAB : Huzoor Akram (Sallallahu Alaihi Wasallam) ko Qadam Aqdas ki Jaanib se Qabr Anwar me Dakhil kiya gaya.
(Madarij-Un-Nubuwwah,Jild - 2,Safa No - 751)
.
* SAWAL : Huzoor Akram ((Sallallahu Alaihi wasallam) ki Qabr Anwar me kaun kaun Hazrat Utre the?
.
>> JAWAB : Huzoor Akram (Sallallahu Alaihi wasallam) ki Qabr Anwar me, "Hazrat Ali Murtaz" RadiAllahu anh, "Hazrat Abbas" RadiAllahu Anh, "Hazrat Fuzail" RaidiAllahu Anh, aur "Hazrat Qasam bin Abbas" RadiAllah anh, ye 4 Sahabi hai jo Hamare Aaqa (Sallallahu Alaihi Wasallam) ki Qabr Anwar me Dakhil huwe the.
(Madarij-Un- Nubuwwah,Jild - 2, Safa No - 751)
.
* SAWAL : Qabr Anwar me Huzoor Akram (Sallallahu Alaihi Wasallam) ke Neeche kya bichhaya gaya aur kisne bichhaya.?
.
>> JAWAB : Bahreen ki Surkh laal " MAKHMAL" ki Chadar jo Khaibar ke Roz Huzur Akram (Sallallahu Alaihi Wasallam) ko Pahunchi thi,aur Aap use Ohdhte the use Bichhaya gaya... Aur Chadar ko Bichane wale Hazrat Saqran RadiAllahu Anh the, unhone kaha : mai nahi Pasand karta ke Aap (Sallallahu alaihi wasallam) ke Baad koi use Ohdhe.
(Madij-Un-Nubuwwah,Jild -2,Safa No - 751)
.
* SAWAL : Huzur Akram Sallallahu alaihi wasallam ko jab "QABR" shareef me utara gaya to aap apni Zuban Mubarak ko Jumbish Farma rahe the,to kis Sahabi ne Kan laga kar suna... Aur aap kya farma rahe the?
.
>> JAWAB : Hazrat Qasam Bin Abbas RadiAllahu anh Farmate hain : maine Qabr me dekha ke Huzur Sallallahu Alaihi wasaalam apne Lab mubarak ko Jumbish Farmarahe hain.... Maine apne kaan ko aap ke dahan mubarak ke qareeb kiya.... Maine suna ke aap farma rahe the "YA RAB UMMATI UMMATI".
(Madarijun Nububuwwa Jild 2 Safa No 751)
.
* SAWAL : Huzoor Akram (Sallallau Alaihi wasallam) ki "QABR" Anwar ko kin Cheezon se Banaya gaya?
.
>> JAWAB : Kachchi Eint se banayee gayee,uske Baad "LAHAD" par Mitti Dali gayee,aur Surkh Safed Sangreze Jamaay gaye.
(Madarij-Un Nubuwwah,Jild - 2, Safa No - 751)
.
* SAWAL : Huzoor Akram (Sallallahu Alaihi Wasallam) ki "QABR" Mubarak Zameen se kitni Unchi ki gayee?
.
>> JAWAB : Qabr Shareef,Zameen se ek Balisht jitni Unchi ki gayee... Ek Riwayat me hai ke 4 Ungul ke Barabar ki gayee.
(Madarij-Un Nubuwwah,Jild -2,Safa No - 752)
.
* SAWAL : Huzoor Akram (Sallallau Alaihi wasallam) ki Qabr Mubarak par Kitna Paani Chhidhka gaya,aur kisne Chhidh ka?
.
>JAWAB : Hazrat Bilal (RadiAllahu Anh) ne "Qabr" shareef par ek Mashkeeza Paani Chhidh ka aur Sirhaane ki Taraf se Chhidhakna Shuru kiya.
(Madij-Un-Nubuwwah,Jild - 2,Safa No-752)

Huzur gohar piya

"SHAJRA E TAIYYEBAH SAADAAT E QUAADRIYYAH. GUJRAT KATHHIYAWAD 📝

 HUZUR  SAIYYED SHAAH MUHAMMAD ABDURRAZZAAQUE GAUS MUHAIYYUDDIN GAUHER PIYA QUADRI

AUR SHAAHZAADA E GAUHER PIYA HUZUR SAIYYED SHAAH ZAHIRUDDIN AHEMAD (ZAHIR E MILLAT) QUADRI BARKAATI Radiallahu Taala Anhuma KA NASAB E MUBAARAK IS TARHA SE TAAJDAARE AULIYA HUZUR GASE AAZAM Radiallahu Taala Anhu SE JA MILTA HAI

         🎆NASAB🎆

1.> HUZUR SAIYYEDNA SHAAH ZAHIRUDDIN AHEMAD
(ZAHIR E MILLAT)  Radiallahu Taala Anhu

 2.> HUZUR SAIYYEDNA MIRAAN SHAAH MUHAMMAD
ABDURRAZZAAQUE MUHAYYUDDIN GAUHER
Radiallahu Taala Anhu

 3.> HUZUR SAIYYEDINA MIRAAN SHAAH AHESANUL AULIYA
MUHAMMAD HASAN ALI Radiallahu Taala Anhu

 4.> HUZUR SAIYYDNA MIRAAN SHAAH
ABDURRAZZAAQUE Radiallahu Taala Anhu

 5.> HUZUR SAIYYEDNA MIRAAN SHAAH
MUHAMMAD ZIYA MIYAN Radiallahu Taala Anhu

 6.> HUZUR SAIYYEDNA MIRAAN
MUHAMMAD SHAAH MIYAN Radiallahu Taala Anhu

 7.> HUZUR SAIYYEDNA MIRAAN SHAAH MUHAMMAD
SHAHAABUDDIN SAANI Radiallahu Taala Anhu

 8.> HUZUR SAIYYEDNA MIRAAN SHAAH MUHAMMAD
ABDUNNABI Radiallahu Taala Anhu

 9.> HUZUR SAIYYEDINA MIRAAN SHAAH MUHAMMAD
SHAHAABUDDIN Radiallahu Taala Anhu

 10.> HUZUR SAIYYEDNA MIRAAN SHAAH MUHAMMAD
QUTBUDDIN Radiallahu Taala Anhu

 11.> SAYYED UL HIND GAUS E ZAMAAN SHAIKH MUHAYYUDDIN SAALIS HUZUR MIRAAN SHAAH RIZQULLAAH Radiallahu Taala Anhu

 12.> HUZUR SAYYEDNA MIRAAN SHAAH RUKNUDDIN Radiallahu Taala Anhu.

 13.> HUZUR SAYYEDNA MIRAAN SHAAH

HAAMID MAHMUD JALAALULLAH Radiallahu Taala Anhu.

 14.> HUZUR SAYYEDNA MIRAAN SHAAH SHAMSUDDIN MUHAMMAD Radiallahu Taala Anhu.

 15.> HUZUR SAYYEDNA MIRAAN SHAAH MUINUDDIN YAHIYA Radiallahu Taala Anhu.

 16.> HUZUR SAYYEDNA MIRAAN SHAAH KABIRUDDIN AHEMAD Radiallahu Taala Anhu.

 17.> HUZUR SAYYEDNA MIRAAN SHAAH SHARIF MUHAYYUDDIN SAANI ABU NASR MUHAMMAD HAADI TARFULLAH Radiallahu Taala Anhu.

 18.> HUZUR SAYYEDNA MIRAAN SHAAH TAAJUDDIN ABU SWAALEH NASR QAAZI YUL QUZAAT Radiallahu Taala Anhu.

19.> QUDWATUL AAREFIN UMDATUL KAAMELIN HUZUR SHEKH MIRAAN SHAAH HAAFIZ ABDURRAZZAAQUE SHAHERE AAFAAQ Radiallahu Taala Anhu.

 20.> IMAAM UL AULIYA HUZUR GAUS E AAZAM SHAIKH SAYYEDNA MIRAAN SHAAH ABDULQAADIR JILAANI Radiallahu Taala Anh.
___________________________

SAYYED UL HIND GAUS E ZAMA SHAIKH MUHAYYUDDIN SAALIS

HUZUR MIRAAN SHAAH RIZQULLAAH Radiallahu Taala Anhu

KE SARE MUBAARAK PAR TAAJ E SHAAHI PAHENA KAR DINE MUSTAFA Sallallahu Taala Alaihi Wa Sallam KI KHIDMAT KE LIYE

HUZUR GAUSE AAZAM SHEKH SAYYEDNA MIRAAN SHAAH ABDULQAADIR JILAANI Radiallahu Taala Anhu NE DASTAAR INAAYAT FARMA KAR HINDUSTAAN TASHRIF LEJAANE KA HUKM FARMAYA AAP HEMA SHARIF SE HINDUSTAAN

SUBA E GUJRAAT (kathhiyawad)KE KODINAAR SHARIF

(JO ABHI ZILAA JUNAAGADH KA EK SHAHER HAI AUR IS SE PAHELE WOH ZILAA AMRELI KA SHAHER THA) TASHRIF LAAE

 AAP KI TASHRIF AAWRI PAR AULIYA E KAAMELIN NE US SHAHERE KODINAR KO BAGDAAD E SAANI AUR (CHHOTA BAGDAAD) KE NAAM SE BHI MULAQQEB KIYA AAP KA AASTANA E AALIYA QUAADARIYYAH BHI USI SHAHERE KODINAAR SHARIF ME HAI AAP KA WISAAL 5.RABI UL AAKHIR 1060 HIJRI ME HUA

 1.RABI UL AKHIR SE 11.RABI UL AKHIR TAK

AAP KE AASTAANA E AALIYA QUAADARIYA PAR URS MANAAYA JAATA HAI JIS ME HINDUSTAAN (BHARAT) KE MUKHTALIF ILAQON SE LOG HUJUM DAR HUJUM AAP KE AASTAANA E AALIYA KI ZIYAARAT KE LIYE HAAZER HOTE HEN,

 AUR BAHERUNI MULK SE BHI KASIR TADAD ME AQIDAT MAND AASTANA E AALIYA PAR FUYUZ O BARKAAT HAASIL KARNE KI GARZ SE HAAZER HOTE HEN AUR APNI MURAADON KO PAHUNCHTE HEN.

----------------------------------------------

HUZUR  SAIYYED SHAAH MUHAMMAD ABDURRAZZAAQUE MUHAYYUDDIN GAUHER PIYA Radiallahu Taala Anhu IMAAM UL AULIYA HUZUR GAUSE AAZAM SHEKH SAYYEDNA MIRAAN SHAAH

ABDULQAADIR JILAANI Radiallahu Taala Anhu

KI 18.ATHHRAVIN PUSHT PAR AUR SAYYED UL HIND GAUS E ZAMA SHAIKH MUHAYYUDDIN SAALIS

HUZUR MIRAAN SHAAH RIZQULLAAH Radiallahu Taala Anhu KI 9.NAUVIN PUSHT PAR POTE HEN

HUZUR  SAIYYED SHAAH MUHAMMAD ABDURRAZZAAQUE MUHAYYUDDIN GAUHER PIYA
KE 2.DO FARZANDAAN HEN
 

1.> HUZUR AHESANUL ASFIYA SAYYED SHAAH MUHAMMAD HASAN ALI QUADRI
(HAKIM E MILLAT)Radiallahu Taala Anhu
JIN KA ASTANA.> MUMBAI.> BADA SONA PUR QABRASTAN ME HAI.

2.>  HUZUR AHESANUL ATQIYA SAIYYED SHAAH ZAHIRUDDIN AHEMAD QUADRI BARKAATI
(ZAHIR E MILLAT)  Radiallahu Taala Anhu JIN KA ASTANA JAFRABAD SHARIF ME HAI

"SHAAH GAUHER KE MAZAARE PAAK KE ANDAR HUI......
MERE  MURSHID  AAP  KI  TURBAT ZAHIRE QADRI.!!

 "TURBATE  SARKARE GAUHER  JAANIBE MAGRIB HUI......
SAMTE MASHRIQ HAI TERI TURBAT ZAHIRE QADRI.!!!!

Masjid k aadab in Hindi

* मस्जिदका अदबो-एहतराम
-----------------------
🔵
1. मसअला:- जिस शख्स पर जनाबतका ग़ुस्ल फ़र्ज़ है, ऐसे शख्सको मस्जिदमे जाना हराम है.
📚(हवाला:- बहारे शरीयत, हिस्सा-2, सफा-39)
🔵
2. मसअला:- मस्जिदमे सवाल करना याने भीख मांगना हराम यही और उस सवाल करनेवाले (भीखमांगने वाले) को देना भी मना है.
📚(हवाला:- बहारे शरीयत, हिस्सा-3, सफा-184)
🔵
3. मसअला:- मस्जिदमे गुमशुदा याने खोई हुई चीज़ तलाश करना मना है.
📚(हवाला:- बहारे शरीयत, हिस्सा-3, सफा-184, फतव -ऐ-रज़वीययह, जिल्द-3, सफा-593)
🔵
4. मसअला:- मस्जिदमे खरीदो-फरोख्त करना जाइज़ नहीं है.
📚(हवाला:- बहारे शरीयत, हिस्सा-3, सफा-185, फतव -ऐ-रज़वीययह, जिल्द-3, सफा-593/594)
🔵
5. मसअला:- मस्जिदमे खाना-पीना और सोना एत्तेकाफकी जिसने निय्यत की हो, या मुसाफिर हो, उसके और परदेशी ावा किसीको जाएज़ नहीं है. लेहाज़ा अगर मस्जिदमे खाने-पिनेका इरादा हो तो एत्तेकाफकी निय्यत करे और कुछ देर ज़िक्रो- अज़्कार और नमाज़-इबादात करे फिर खाए-पिए या सोए.
📚(हवाला:- बहारे शरीयत, हिस्सा-3, सफा-184, फतव -ऐ-रज़वीययह, जिल्द-3, सफा-593/595)
🔵
6. मसअला:-मस्जिदमे कच्चा लहसन और प्याज खाना या खाकर जाना जाएज़ नहीं जब तक मुहमे बू बाकी हो. क्योकि फरिस्तोंको उससे तकलीफ होती है.
📚(हवाला:- बहारे शरीयत, हिस्सा-3, सफा-184, फतव -ऐ-रज़वीययह, जिल्द-3, सफा-598)
🔵
7. मसअला:- मस्जिदका कूड़ा-कचरा ज़ाद करके ऐसी जगहं na डाले जहा बे-अदबी हो.
📚(हवाला:- दुर्रे मुख्तार, बहारे शरीयत, हिस्सा-3, सफा-184)
🔵
8. मसअला:- मुहाब बातेभी मस्जिदमे करनेकी इज़ाज़त नहीं और आवाज़ बुलंद करना भी जाएज़ नहीं है.
📚(हवाला:- दुर्रे मुख्तार, बहारे शरीयत, हिस्सा-3, सफा-185)
🔵
9. मसअला:- मस्जिदमे हँसना कबरमे अँधेरी लाता है. मस्जिदमे हँसनेकी सख्त
मुमानियत (मनाई) वारिद है.
📚(हवाला:-अह्कामे शरीयत, हिस्सा-1, मसला -31, सफा-74)
🔵
10. मसअला:- मस्जिदको रास्ता बनाना यानि उसमेसे होकर गुज़रना ना-जाएज़ है.
अगर इस की आदत करे तो फ़ासिक़ है.
📚(हवाला:- दुर्रे मुख्तार, रद्दुल मोहतार, बहारे शरीयत, हिस्सा-3, सफा-182)
🔵
11. मसअला:- सरकारे दोआलम सल्लल्लाहो अलयहे वसल्लमका इरशाद है के अपनी मस्जिदोंको बच्चो, अपने ना-समाज बच्चो और मजनोनो (पागलो) के jaanese और kharid-फरोख्तसे और ज़ग्दो और और आवाज़ बुलंद करनेसे.
📚(रद्दुल मोहतार, बहारे
शरीयत, हिस्सा-3, सफा- 182, फतव-ऐ-रज़वीययह, जिल्द-3, सफा-403)
🔵
12. अगर मुहल्लेकी मस्जिद मे नमाज़की जमाअतकी नमाज़ न मिले तो किसी दूसरी मस्जिदमे अगर जमाअत मिल सकती है तो वहा जाकर नमाज़ पढ़ना अफज़ल है. और दूसरी मस्जिदमे नमाज़की जमाअत मिलना मुम्किन नहीं तो मुहल्लेकी मस्जिदमे तन्हा
नमाज़ पढ़ना अवला (बेहतर) है. और अगर अज़ान पढ़ने वाले मोअज़्ज़िनने अज़ान पढ़ी और जमाअतके लिए कोईभी न आया तो मोअज़्ज़िन तन्हा पढ़ले, दूसरी मस्जिदमे न जाए.
📚(सगीरी, बहारे शरीयत, हिस्सा-3, सफा-182)
🔵
13. मसअला:-तरावीह और तहिय्यतुल मस्जिद के सिवा तमाम नवाफिल और सुनें (सुन्नत नमाज़) ख़्वाह मोअक्केदाह हो या गैर मोअ-क्केदह हो. घरमे पढ़ना अफज़ल और बाइसे-सवाब-अकमल (सम्पूर्ण) है. सरकारे दोआलम सल्लल्लाहो अलयहे वसल्लमका इरशाद है के तुमपर लाज़िम है के घरोमे नमाज़ पढ़नाकी मर्दके लिए बेहतर नमाज़ घरमे है सिवा फ़र्ज़ नमाज़ है.
📚(हवाला:-बुखारी शरीफ)
         💐

Khana peene ki nasihat

हराम के लुकमे की सजा  👇

इन्सानके पेटमे जब हरामका लुकमा
पड़ता हे तब ज़मीनो आसमान का
हर फरिश्ता उस पर उस वकत तक
लानत करता हे जब तक वोह हराम
का लुकमा उसके पेटमे रहे ओर
अगर इसी हालतमे मर गया तो
उसका ठिकाना जहन्नम होगा

📚 -हवाला :- मुका-ष-फतुल कुलूब
         सफा : 10

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👇 नूरसे भरपूर सीना 👇

सरकारे दो आलम
{ सल्लल्लाहु अलैहि वसल्लम }
का इरशाद हे के

🔻🔻🔻

जो बंदा अपने खानेमे कमी करता हे
तो उसका सीना नूरसे माअमूर कर
दिया जाता हे

📚 -हवाला :- अल-जामेउल-सगीर
         सफा : 469

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👇 चार नसीहतें 👇

हज़रत सैयदना इब्राहिम बिनअदहम
फरमाते हे

🔻🔻🔻

में कोहे लबनान मे कई
औलिया-ऐ-किराम
[ रहमतुल्लाहि तआला अलैहि ]
की सोहबतमे रहा उनमे से हरएक ने
मुज़े यह वसीयतकी के जब लोगोमे
जाओतो इन चार बातो की नसीहत करना

🔻1🔻

जो पेट भरकर खाएगा उसे
इबादतकी लज़्ज़त नसीब नहीं होगी

🔻2🔻

जो ज़यादा सोएगा उसकी उम्रमे
बरकत न होगी

🔻3🔻

जो सिर्फ लोगोकी ख़ुशनूदी
चाहेगा वोह रज़ा-ऐ- इलाही से
मायूस हो जाएगा

🔻4🔻

जो ग़ीबत और फ़ुज़ूल गोई ज़यादा
करेगा वो दीने -इस्लाम पर नहीं मरेगा

📚 -हवाला :-मिन्हाजुल आबिदीन
         सफा : 107

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👇 बुरे खातिमे का खोफ 👇

यह हकीकत हे के डटकर खानेसे

🔻1🔻

पेट भारी हो जाता हे

🔻2🔻

आअजा ढीले पड़ जाते हे

🔻3🔻

बदन सुस्त हो जाता हे

🔻4🔻

इबादतमे दिल जमई नसीब
नहीं होती

🔺🔺🔺

इसका तजुर्बा माहे रमज़ानुल
मुबारकमे बहुत लोगोको होता हे

•┄─━━━━━━▣▣▣━━━━━━─┄•

👇 दीनका गिलाफ 👇

हज़रत सैयदना हामिद लफ्फाफ़
[ रहमतुल्लाहि तआला अलयहे ]
फरमाते हे के

🔻1🔻

ज़रूरतसे ज़यादा बाते करनेसे बचो

🔻2🔻

लोगोसे बे-ज़रूरत मेल-जोल न रखो

🔻3🔻

ज़रूरतसे ज़यादा खाना न खाओ

•┄─━━━━━━▣▣▣━━━━━━─┄•

sahabi larka

एक यहूदी आशिक़-ए-रसूल सल अल्लाहू अलैहीवआलेही वसल्लम के इश्क़ और ईमान लाने कि बहोतप्यारी हदीस-ए-मुबारका,,,,एक यहूदी ने अपने बेटे को कहा: जाओ सौदा ले आओ तो वोगया, लड़का रास्ते से गुज़र रहा था कि उसकी नज़र हुज़ूर सलअल्लाहू अलैहि वआलेही वसल्लम पर पड़ी औरहुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम
की नज़र उस लड़के पर पड़ी, वो वहींबैठ गया और वहीं बैठा रह गया और देर हो गई।
वो यहूदी कभी अंदर जाता कभी बाहरआता कि लड़का कहाँ रह गया, आया नहीं अभी
तक, सूरज ग़ुरूब हो गया मग़रिब की नमाज़ हो गई, शाम को घरगया बाप ने पूछा: अरे नादान इतनी ताख़ीर कियुँ? बापबहुत ग़ुस्से में कि बड़ा नादान और पागल है मैंने कहा था जल्दीआना तुम इतनी देर कर के आए हो और तुम्हें सौदा लेने भेजाथा तुम ख़ाली हाथ वापिस आ गए हो, सौदा कहाँ है? सौदा कहाँहै?बेटा बोला: सौदा तो मैं ख़रीद चुका हूँ।
बाप: क्या पागल आदमी हो तुम? मैंने तुझे सौदा लेने भेजा था,सौदा तुम्हारे पास है नहीं, और कहता है ख़रीदचुका हूँ।बेटा कहता है: बाबा! यक़ीन करें, सौदा ख़रीद आया
हूँ।बाप बोला: तो दिखा कहाँ है?बेटे ने कहा: काश तेरे पास वो आँख होती तो तुझे दिखाता मेरा सौदा क्या है! मेरे बाबा! मैं तुम्हें क्या बताऊँ मैं क्या सौदा ख़रीद लाया
हूँ?
 बाप ने बोला: चल छोड़ रहने दे,वो लड़का रोज़ नबी-ए-रहमत सल अल्लाहू अलैही
वआलेही वसल्लम कि ख़िदमत में बैठने लगा।यहूदी का इकलौता बेटा था, बहुत प्यारा था, इसलिए कुछ ना कहा,कुछ दिनों बाद लड़का बहुत बीमार हो गया, काफ़ीदिन बीमार रहा, इतना बीमार हुआ किकमज़ोरी इतनी हो गई करवट लेना मुश्किल होचुकी थी, और फिर क़रीब-उल-मर्ग हो गया, यहूदी बहुत परेशान था, फिर भागा गया हुज़ूर सल अल्लाहू
अलैहि वआलेही वसल्लम की बारगाह में, औरबोला: मैं आपके पास आया हूँ, आप तो जानते ही हैं मैंयहूदी हूँ मुझे आपसे कोई इत्तिफ़ाक़ नहीं, मगरमेरा लड़का आपको दिल दे गया है, और क़री क़रीबउल-मर्ग है, आपको रात दिन याद कर रहा है, क्या मुम्किन है आप अपनेइस दुश्मन के घर आ कर अपने माशूक़ आशिक़ को एक नज़र देखना पसंद
करोगे? क्या ये आरज़ू पूरी हो जाएगी कि वो मरने सेपहले आपका दीदार कर ले? वो किसी
चीज़ की आरज़ू नहीं कर रहा।आप सल अल्लाहू अलैहि वआलेही वसल्लम ने येनहीं फ़रमाया मैं जाऊँगा या नहीं जाऊँगा,आप सल अल्लाहू अलैहि वआलेही वसल्लम ने फ़रमाया: अबूबकर! उठो, उमर! उठो, अली! चलो, चलें, उस्मान! आओ,
बाक़ी भी जो सब हैं चलें अपने आशिक़ कादीदार हम भी करें, अपना दीदार उसे
देते हैं। आख़िरी लम्हा है, आँखें बंद करने से पहले उसे हमकुछ देना चाहते हैं, चलो चलते हैं, यहूदी के घर पहुंचे तोलड़के की आँखें बंद थीं,हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम सरापा करमही करम हैं, लड़के की पेशानी परआप सल अल्लाहू अलैहि वआलेही वसल्लम ने अपना दस्तेअक़्दस रखा, लड़के की आँखें खुल गईं, जैसेज़िंदगी लौट आई हो,जिस्म में ताक़त आ गई,नातवानी में जवानी आई, आँखें खोलीं,
रुख़े मुस्तफ़ा सल अल्लाहू अलैहि वआलेही वसल्लम पर  नज़र पड़ी, हल्की सी चेहरे पर
मुस्कुराहट आई, लब खुल गए, मुस्कुराहट फैल गई, हुज़ूर सल अल्लाहू
अलैहि वआलेही वसल्लम ने फ़रमाया: बस! अब कलमा पढ़
लो।
लड़का अपने बाप का मुंह तकने लगा तो वो यहूदी बोला: मेरा मुंहक्या तकता है? अबुल क़ासिम (मुहम्मद इब्ने अब्दुल्लाह सल अल्लाहूअलैही वआलेही वसल्लम) जो कहते हैं करलो।लड़का बोला: या रसूल अल्लाह! सल अल्लाहू अलैहि वआलेहीवसल्लम मेरे पास तो कुछ भी नहीं!आप सल अल्लाहू अलैहि वआलेही वसल्लम ने फ़रमाया: बसतुम कलमा पढ़ो! मैं जानू और जन्नत जाने, तुम मेरे हो, जाओ जन्नतभी तो मेरी है, जन्नत मेँ ले जाना ये मेरा काम है।लड़के ने कलमा पढ़ा, जब उसके मुँह से निकला "मुहम्मद रसूल अल्लाह"रूह बाहर निकल गई, कलमे का नूर अन्दर चला गया, आँखें बंद हुईं, लब
ख़ामोश हुए,उस लड़के का बाप वो यहूदी बोला:ऎ मुहम्मद! (सल अल्लाहू अलैहि वआलेही वसल्लम) मैंऔर आप दोनों मुख़ालिफ़ हैं, इसलिये ये लड़का अब मेरा नहीं
रहा, अब ये इस्लाम की मुक़द्दस अमानत है, काशना-ए-नबुव्वत सल अल्लाहू अलैहि वआलेही वसल्लम से इसकाजनाज़ा उठे, तब ही इसकी इज़्ज़त है, ले जाओ
इसको।     फिर आप सल अल्लाहू अलैहि वआलेही वसल्लम ने फ़रमाया:सिद्दीक़! उठाओ, ऎ उमर! उठाओ, उस्मान! आगे बढ़ो, बिलाल!
आओ तो सही, अली! चलो दो कंधा, सब उठाओइसको,
आक़ा अलैहिस्सलाम जब यहूदी के घर से निकले तो ये फ़रमातेजा रहे थे:# उस_अल् लाह_का_शुक्र_है_जिसने_मेरे_सदक़े_से_इस_बंदे_को_बख्श_दिया,#उस_अल्लाह_का_शुक्र_है_जिसने_मेरे_सदक़े_से_इस_बंदे_को_बख्श_दिया।(अल्लाहू अकबर! क्या मक़ाम होगा उस आशिक़ की मइयत काजिसको अली, उस्मान, अबू बकर सिद्दीक़, उमर
बिन अल ख़त्ताब, बिलाल-ए-हब्शी रज़ी अल्लाहू अन्हुमा जैसी हस्तियाँ कंधा दे कर ले जा रहे हों, और आगेआगे मुहम्मद-ए-मुस्तफ़ा सल अल्लाहू अलैहि वआलेही
वसल्लम हों)क़ब्र तैयार हुई, कफ़न पहनाया गया, हुज़ूर सल अल्लाहू अलैहि
वआलेही वसल्लम क़ब्र के अंदर तशरीफ़ लेगए, क़ब्र में खड़े हूए, और काफ़ी देर खड़े रहे, और फिरअपने हाथों से उस आशिक़ की मइयत को अंदर उतारा। आपसल अल्लाहू अलैहि वआलेही वसल्लम क़ब्र के अंदर पंजोंके बिल चल रहे थे, पूरा पाँव मुबारक नहीं रख रहे थे,काफ़ी देर के बाद आप सल अल्लाहू अलैहिवआलेही वसल्लम क़ब्र से बाहर आए तो चेहरा परथोड़ी ज़रदी छाई थी, थकन महसूसहुई, (अल्लाहू ग़नी)सहाबा पूछते हैं: हुज़ूर! (सल अल्लाहू अलैहि वआलेहीवसल्लम) ये क्या माजरा है? पहले तो ये बताँए आप सल अल्लाहू अलैहिवआलेही वसल्लम ने क़ब्र में पाँव मुबारक पूरा क्यों     नहीं रखा? आप सल अल्लाहू अलैहि वआलेहीवसल्लम पंजों के बल क्यों चलते रहे?
तो करीम आक़ा सल अल्लाहू अलैहि वआलेहीवसल्लम ने फ़रमाया: क़ब्र के अंदर बेपनाह फ़रिश्ते आए हुए थे, इसलिएमुझे जहाँ जगह मिलती थी, मैंपंजा ही रखता था, पाँव रखने की जगहनहीं थी, मैं नहीं चाहता थाकिसी फ़रिश्ते के पाँव पर मेरा पाँव आ जाये।
फिर सहाबा ने पूछा: आप सल अल्लाहू अलैहि वआलेही  वसल्लम क़ब्र के अंदर क्यों गए? हमें कहते, हम चले जाते! (तोसुब्हान अल्लाह क्या ख़ूबसूरत जवाब दिया)
कि मैंने उस लड़के को बोला था ना! तेरी क़ब्र को जन्नत बनाऊँगा      तो अब इसी क़ब्र को जन्नत बनाने क़ब्र के अन्दर चला गयाथा।तो फिर हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम इतनेथके हुए क्यों हैं?थका इसलिए हूँ के फ़रिश्ते और हूरें इस आशिक़ के दीदार केलिए आ रहे थे, और मेरे वजूद से लग लग कर गुज़र रहे उनकी वजह से थक गया हूँ।
1: सुनन अबू दाऊद: जिल्द: 3, /सफ़ह: 185, /हदीस:
3095,
2: मुसनद अहमद बिन हमबल: जिल्द: 3, / सफ़ह: 175, /
हदीस: 12815,
3: हाफ़िज़ इब्ने कसीर: फि तफ़सीर इब्ने
कसीर
हज़रात!!! सुना है फ़रिश्ते नूर हैं, ये कैसा नूर है कि हुज़ूर सल अल्लाहूअलैहि वआलेही वसल्लम थक गए?मालूम हुवा कि फ़रिश्ते नूर तो हैं पर सब से लतीफ़ नूर! नूर-ए-
मुस्तफ़ा सल अल्लाहू अलैहि वआलेही वसल्लम का है,"अल्लाहू ग़नी" एक आशिक़ को ये रुतबा-ओ-मुक़ाम मिला किजिसकी कोई मिसाल नहीं।अल्लाह पाक हम सब मुसलमानों को रसूल अल्लाह सल अल्लाहू अलैहिवआलेही वसल्लम के इश्क़ में जीना और मरना
नसीब फ़रमाए.. आमीन सुम्मा आमीन