People often
complain that they cannot concentrate in Prayer and as soon as they make
intention to pray, thoughts start to enter their minds. Sometimes they cannot
even remember which SÅ«rahs they have recited in Prayer and which ones
they have yet to recite. After ending the Prayer they are left with the
impression that Prayer was a burden on them until not recited and they have now
got rid of this burden. There is no pleasure or peace gained from such a Prayer
whereas Prayer is actually a great way of achieving a satisfied heart and being
introduced to the unseen world. The main reason for this is that we perform
Prayer so quickly that the actual purpose of Prayer is diminished. The whole Prayer
is read in the time a single rakat performed with humility should be
completed. The bowing and prostration are carried out with such speed that one
cannot even recite
Subhana
rabbiyal aala and subhana rabbiyal azeem
in that time. The body is bent
a little to bow down while placing the hands on the knees, lifting the head,
they have not even stood up straight again and already gone down to prostrate,
lifting the head after prostration, they have not even sat up properly yet and
already gone down into prostration again, and then got up to stand.
A Prayer performed as such is
an act of dishonouring Prayer and rudeness in front of Allah. A Prayer or act
as such can certainly not be termed as Prayer. Instead it is a defective act
which will become a cause of shame and remorse for us on the Day of Judgement
and from which we will gain no benefit at all.
It is the saying of the Holy
Prophet alaihissalam) that the one who performs the best act of stealing is the one
who steals in Prayer. His companions asked:-
‗O Prophet! alaihissalam How can one steal
in Prayer?‘
He replied:
‗To
not perform the bowing and prostration in Prayer properly is robbery in Prayer‘
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