A good dream is always from Allah and a bad dream is always from Satan. The Holy Prophet sallallahu alaihi wasallam said, “When anyone sees a bad dream, he or she should pray to God to refrain from Satan and should alternate his or her side while sleeping” Bad dreams such as ejaculation in sleeping is also due to Satan’s influence so that the person may leave the morning prayer due to cleanliness issues. The Holy Prophet ( sallallahu alaihi wasallam ) said, “One who sees me in his/her dream, he/she has seen me in reality in his/her dream because Satan cannot dare to appear in my shape”

Who are forbidden to be asked the interpretation of dreams

1. Those who do not believe in Islamic system
2. From Women
3. From uneducated people
4. From eneimies

Allama Kirmani said, “Wise people that uneducated people should not be asked to interpret dreams. People wrongly say that if an educated man will interpret it, it will eventually happen just like the way he said because angel represents dreams and he does not make a mistake and whatever he says is truth. The interpretation will not go wrong if an educated man has said anything about it. There is a great difference between an uneducated and educated person”

The Holy Quran states, “Say it! Is it possible to say educated and uneducated are equal”
The Holy Prophet said, “Scholar and illiterate are not equal”
As angel presents the dream, therefore, no matter good or evil, it will eventually be going to happen

Door or Gate

In dream interpretation in Islam, seeing oneself enter a door or a gate in a dream, may refer to the successful completion of a project, or the winning of an argument. [Sharh as Sunnah vol 12 p 221]
Based on: Enter upon them though the gate. For when you enter victory will be yours” [Surah al Maidah (5): 23]

Hand-hold

Grasping a hand-hold in a islam dream indicates that one will continue to hold firmly to Islam.
Based on: Abdullah bin Salaam said: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, “I cannot.” Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, “The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.” [Sahih of Bukhari, vol 9 p 117 no 142]

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Keys

Seeing keys in one s hand, or receiving keys in a dream, indicates the receipt of administrative authority. [Saheeh Muslim: Sharh an Nawawee, vol 8 p 39]
Based on: Abu Huraira said: The Prophet said, “I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.” Abu Huraira added: Allah’s Apostle left (this world) and now you people are carrying those treasures from place to place. [Sahih of Bukhari, vol 9 p 106 no 127; Sahih of Muslim, vol 1 p 266 no 1063]

Leg irons

Seeing oneself bound in leg-irons indicates stability in the religion.

Based on: Muhammad ibn Seereen said: “Abu Huraira hated to see neck irons (metallic neck collars) in a dream, and people generally liked to see leg-irons. Leg-irons were said to symbolise one’s constant and form adherence to religion” [Sahih of Bukhari, vol 9 p 118-9 no 144]
Imam an Nawawee noted that the reason shakles (qayd) on the feet were liked was because they indicate avoiding sin and evil (i.e. the feet are prevented from taking the body to corruption). On the other hand, shackles (ghull) on theneck is one of the characteristics of those in Hell (Quran 13:5, 34:33, 36:8 and 40:71). [Sharh an
Nawawee, vol 8 p 28]

NAZAR UTARNE KA NABAWI TAREEQA

abu umama ra ne apne waalid hz sahal bin haneef ra se unka ek waqeya riwayat ki hai ki janab rasoollullah) aur sahaba kiram ra makka mukarrama ki taraf rawaana hue, jab wah mukaam juhfa ki waadi khazzar me pahunche to hz sahal bin haneef ra ghusl karne lage, unka rang(color) gora tha aur jild bahut khusk rang thi,

kabeela banu adi bin kaab ke ek sahab hz aamir bin rabia  ne unhe ghusl karte hue dekha to kaha:-" aisi jild to maine kabhi kisi pardanaseen larki ki bhi nahi dekhi (yani kitna khoobsurat rang hai), is par hz sahal ra to wahin zameen par gir pade, kisi ne aakar rasoollullah(sallallhu alaihi wasallam  se arz kiya:-"aiy rasoollullah ! Kya aap sahal ko dekhenge, allah ki kasam! Wah to sar bhi nahi uthate, unhe koi aaraam nahi ho raha (shakht bukhar hai), nabi sallallhu alaihi wasallamne farmaya:-" kya tum uske baare me kisi ko doshi(gunahgaar) samjhte ho??" sahaba ne kaha:-" aamir bin rabiaa ne unhe kapde utaarte dekha tha, janab rasoollullahsallallhu alaihi wasallamne aamir ra to talab farmaya, aur unhe sarzanish farmayi, irshaad farmaya:-" ek aadmi apne bhai ko kyon qatal karta hai? Agar tujhe ek cheez acchi lagi thi to toone barqat ki dua kyon na di?" phir farmaya:-"uske liye apne ang(parts of body) dho (wash)", unhone ek bartan me chehra, haanth kuhniya, ghutne, pair(foot), aur tahband ke andar wala hissa dhokar (wah paani) de diya, wah paani(water) hz sahal ra par daala gaya, uska tareeqa yah hota hai ki jisko nazar lagi ho, koi insan paani uske peeche ki taraf se uske sar(head) aur kamar(waist) par daal de, phir bartan bhi uske peeche hi ulta karke rakh de, baherhaal hz saad ra ke saath aisa hi kiya gaya to wah theek thaak hokar logon ke saath rawaana ho gaye

( Musnad ahmad 2/486,)(Moatta imam malik, kitabul ain ,baab wuzu, minal ain, 2/938)

NAZAR UTARNE KA NABAWI TAREEQA in urdu      نظر اترنے کا طریقہ

ابو عمامہ را نے اپنے والد سحل بن را سے انکا اک روایت کی ہے کی جناب ) اور صحابہ را مکہ مكرمہ کی طرف ہوئے ، جب واہ مقام کی وادی میں پہنچے تو سحل بن را غسل کرنے لگے ، انکا رنگ ( کلر ) گورا تھا اور جلد بہت خوسک رنگ تھی ، بنوں عادی بن كاعب كے اک صاحب عامر بن رابعہ نے انہیں غسل کرتے ہوئے دیکھا تو کہا : - " ایسی جلد تو میں نے کبھی کسی لڑکی کی بھی نہیں دیکھی ( یعنی کتنا خوبصورت رنگ ہے ) ، اِس پر سحل را تو وہیں زمین پر گر پڑے ، کسی نے آکر (  علیہ وسلم سے عرض کیا : - " آئی ! کیا آپ سحل کو دیکھیں گے ، اللہ کی قسم ! واہ تو سَر بھی نہیں اٹھاتے ، انہیں کوئی آرام نہیں ہو رہا ( شاخت بخار ہے ) ، نبی فرمایا : - " کیا تم اسکے بارے میں کسی کو دوشی ( گناہ گار ) سمجھتے ہو ؟ ؟ " صحابہ نے کہا : - " عامر بن نے انہیں کپڑے اتارتے دیکھا تھا ، جناب  علیہ عامر را تو طلب فرمایا ، اور انہیں فرمائی ، ارشاد فرمایا : - " اک آدمی اپنے بھائی کو کیوں قتل کرتا ہے ؟ اگر تجھے اک چیز اچھی لگی تھی تو تو نے کی دعا کیوں نا دی ؟ " پِھر فرمایا : - " اسکے لیے اپنے انگ ( پارٹس آف باڈی ) دھو ( واش ) " ، انہوں نے اک برتن میں چہرہ ، ہانتھ کھنیاں ، گھٹنے ، پیر ( فوٹ ) ، اور كے اندر والا حصہ ڈھوکر ( واہ پانی ) دے دیا ، واہ پانی ( واٹر ) سحل را پر ڈالا گیا ، اسکا طریقہ یہ ہوتا ہے کی جس کو نظر لگی ہو ، کوئی انسان پانی اسکے پیچھے کی طرف سے اسکے سَر ( ہیڈ ) اور کمر ( ویسٹ ) پر ڈال دے ، پِھر برتن بھی اسکے پیچھے ہی اُلٹا کرکے رکھ دے ، بحرحال سعد را كے ساتھ ایسا ہی کیا گیا تو واہ ٹھیک تھک ہوکر لوگوں كے ساتھ ہو گئے 
( مسند اَحْمَد 2 / 486 ، ) ( امام ملک ، عین ، باب وضو ، منال عین ، 2 / )