Wazifa secure from shaytan

Invocation for Remaining Secured from Shaytan
The Comforter of the Souls, the Noble Prophet sallallahu alaihi wasallam
has stated, ‘Whoever offers alat-ul-Fajr, and then before
speaking, recites : 9(the entire Surah) 10 times, no

Benefit of sure ikhlas (Qulhuwallahu ahad

Reward of Reciting 4 Entire Qurans in Just a FewMinuteIt is narrated by Sayyiduna Abu Hurairah
that theBeloved and Blessed Prophet ) ( has stated,
‘Whoever recites (the entire Surah) 12 times afterFajr alah, it is as if he has recited the entire Quran 4 times,

Benefits of sure baqra last ayats

4 Excellences of the Last Verses of Surah al-Baqarah
1. The Prophet   sallallahu alaihi wasallam
of mankind, the peace of our heart and mind,
the most generous and kind ) ( has stated,
‘Two thousand years before the creation of the earth and
the skies, Allah wrote a book, and then from this,

Benefits of sure hashr last verses

The Last Verses of Surah al- ashr
It is reported from Sayyiduna Ma’qil bin Yasar
the Holy Prophet )' sallallahu alaihi wasallam

 ( has stated: ‘In the morning,
whoever recites ‘ three
times and then recites the final three verses of Surah al-2ashr,
Allah assigns 70 000 angels for him, who ask mercy for
him until the evening, and if he dies during that day, he will be
a martyr. If this is recited in the evening, then he will receive
the same virtues until the morning

Benefits of surah Kahf wazifas of surah Kahf

‘O so and so!Recite t1. Sayyiduna Bara bin ‘Azib  has stated thatsomebody was reciting Surah Kahf, and an animal was

tied up in the house. Suddenly the animal began to jerk,and the person saw that there was a cloud which wascovering it. That person mentioned this incident to the Holy Prophet..sallallahu alaihi wasallam ... sallallahu alaihi wasallam who stated, 

he Quran because this is Sakinah [serenity], whichdescends during the recitation of the Quran.’ (Sa i Muslim,pp. 399, adiš 795)

2. It is reported by Mu’az bin Anas Juhni  that theNoble Prophet .sallallahu alaihi wasallam ... has stated, ‘Whoeverrecites from the beginning and from the end of SurahKahf there will be Nur [refulgence] from his head to toefor him, and for whoever recites the entire Surah, therewill be Nur from the earth to the sky for him.’ (MusnadImam A mad adiš Mu’az bin Anas, pp. 311, vol. 5, adiš 15626)

3. It is narrated by Sayyiduna Abu Sa’id Khudri  that the Beloved and Blessed Prophet  sallallahu alaihi wasallam

has stated, ‘Whoever recites Surah Kahf on a Friday, a Nur isilluminated for him between two Fridays.’

In one narration it is mentioned, ‘Whoever recites it onthe night before Friday [i.e. the night between Thursday andFriday], a Nur is illuminated between him and Bayt-ul-

‘Atiq (i.e. the blessed Ka’bah).’ (Shu’ab-ul-Iman, pp. 474, vol. 2,adiš 2444)

4. It is reported by Sayyiduna Abu Darda   that theMerciful Prophet  sallallahu alaihi wasallamhas stated, ‘Whoevermemorizes the first 10 verses of Surah Kahf will remainsecured from Dajjal’ and in another narration it is

mentioned, ‘Whoever memorizes the last 10 verses ofSurah Kahf, he will remain secured from Dajjal’. (Sa i

Muslim, pp. 404, adiš 809)

1. ghawran falan tastatee'a lahoo talabaa
2. Wa uheeta bisamarihee faasbaha yuqallibu kaffaihi 'alaa maaa anfaqa feehaa wa hiya khaawiyatun 'alaa 'urooshihaa wa yaqoolu yaalaitanee lam ushrik bi Rabbeee ahadaa
3. Wa lam takul lahoo fi'atuny yansuroonahoo min doonil laahi wa maa kaana muntasiraa
4. Hunaalikal walaayatu lillaahil haqq; huwa khairun sawaabanw wa khairun 'uqbaa (section 5)
5. Wadrib lahum masalal hayaatid dunyaa kamaaa'in anzalnaahu minas samaaa'i fakhtalata bihee nabaatul ardi fa asbaha hasheeman tazroo hur riyaah; wa kaanal laahu 'alaa kulli shai'im muqtadiraa
6. Almaalu walbanoona zeenatul hayaatid dunya wal baaqiyaatus saalihaatu khairun 'inda Rabbika sawaabanw wa khairun amalaa
7. Wa yawma nusaiyirul jibaala wa taral ard

   transliteration of sura kahaf

   Bismillaahir Rahmaanir Raheem
   

   1. Alhamdu lillaahil lazeee anzala 'alaa 'abdihil kitaaba wa lam yaj'al lahoo 'iwajaa
   2. Qaiyimal liyunzira baasan shadeedam mil ladunhu wa yubashshiral mu'mineenal lazeena ya'maloonas saalihaati anna lahum ajran hasanaa
   3. Maakiseena feehi abadaa
   4. Wa yunziral lazeena qaalut takhazal laahu waladaa
   5. Maa lahum bihee min 'ilminw wa laa li aabaaa'ihim; kaburat kalimatan takhruju min afwaahihim; iny yaqooloona illaa kazibaa
   6. Fala'allaka baakhi'un nafsaka 'alaaa aasaarihim illam yu;minoo bihaazal hadeesi asafaa
   7. Innaa ja'alnaa ma 'alal ardi zeenatal lahaa linabluwahum ayyuhum ahsanu 'amalaa
   8. Wa innaa lajaa 'iloona maa 'alaihaa sa'aeedan juruzaa
   9. Am hasibta anna Ashaabal Kahfi war Raqeemi kaanoo min Aayaatinaa 'ajabaa
   10. Iz awal fityatu ilal Kahfi faqaaloo Rabbanaaa aatinaa mil ladunka rahmatanw wa haiyi' lanaa min amrinaa rashadaa
   11. Fadarabnaa 'alaaa aazaanihim fil Kahfi seneena 'adadaa
   12. Summa ba'asnaahum lina'lama ayyul hizbaini ahsaa limaa labisooo amadaa (section 1)
   13. Nahnu naqussu 'alaika naba ahum bilhaqq; innahum fityatun aamanoo bi Rabbihim wa zidnaahum hudaa
   14. Wa rabatnaa 'alaa quloo bihim iz qaamoo faqaaloo Rabbunaa Rabbus samaawaati wal ardi lan nad'uwa min dooniheee ilaahal laqad qulnaaa izan shatataa
   15. Haaa'ulaaa'i qawmunat takhazoo min dooniheee aalihatal law laa yaatoona 'alaihim bisultaanim baiyin; faman azlamu mimmaniftaraa 'alal laahi kazibaa
   16. Wa izi'tazal tumoohum wa maa ya'budoona illal laaha faawooo ilal kahfi yanshur lakum Rabbukum mir rahmatihee wa yuhaiyi' lakum min amrikum mirfaqa
   17. Wa tarash shamsa izaa tala'at tazaawaru 'an kahfihim zaatal yameeni wa izaa gharabat taqriduhum zaatash shimaali wa hum fee fajwatim minh; zaalika min Aayaatillaah; mai yahdil laahu fahuwal muhtad, wa mai yudlil falan tajida lahoo waliyyam murshidaa (section 2)
   18. Wa tahsabuhum ayqaazanw wa hum ruqood; wa nuqallibuhum zaatal yameeni wa zaatash shimaali wa kalbuhum baasitun ziraa'ayhi bilwaseed; lawit tala'ta 'alaihim la wallaita minhum firaaranw wa lamuli'ta minhum rubaa
   19. Wa kazaalika ba'asnaahum liyatasaaa'aloo bainahum; qaala qaaa'ilum minhum kam labistum qaaloo labisnaa yawman aw ba'da yawm; qaaloo Rabbukum a'almu bimaa labistum fab'asooo ahadakum biwariqikum haazihee ilal madeenati falyanzur ayyuhaaa azkaa ta'aaman falyaatikum birizqim minhu walyatalattaf wa laa yush'iranna bikum ahadaa
   20. Innahum iny yazharoo 'alaikum yarjumookum aw yu'eedookum fee millatihim wa lan tuflihooo izan abadaa
   21. Wa kazaalika a'sarnaa 'alaihim liya'lamooo anna wa'dal laahi haqqunw wa annas Saa'ata laa raiba feehaa iz yatanaaza'oona bainahum amrahum faqaalub noo 'alaihim bunyaanaa; Rabbuhum a'lamu bihim; qaalal lazeena ghalaboo 'alaaa amrihim lanat takhizanna 'alaihim masjidaa
   22. Sa yaqooloona salaasatur raabi'uhum kalbuhum wa yaqooloona khamsatun saadisuhum kalbuhum rajmam bilghaib; wa yaqooloona sab'atunw wa saaminuhum kalbuhum; qur Rabbeee a'lamu bi'iddatihim maa ya'lamuhum illaa qaleel; falaa tumaari feehim illaa miraaa'an zaahiranw wa laa tastafti feehim minhum ahadaa (section 3)
   23. Wa laa taqoolanna lishai'in innee faa'ilun zaalika ghadaa
   24. Illaaa any yashaaa'al laah; wazkur Rabbaka izaa naseeta wa qul 'asaaa any yahdiyani Rabbee li aqraba min haazaa rashadaa
   25. Wa labisoo fee kahfihim salaasa mi'atin sineena wazdaadoo tis'aa
   26. Qulil laahu a'lamu bimaa labisoo lahoo ghaibus samaawaati wal ardi absir bihee wa asmi'; maa lahum min doonihee minw waliyyinw wa laa yushriku fee hukmihee ahadaa
   27. Watlu maaa oohiya ilaika min Kitaabi Rabbika laa mubaddila li Kalimaatihee wa lan tajida min doonihee multahadaa
   28. Wasbir nafsaka ma'al lazeena yad'oona Rabbahum bilghadaati wal'ashiyyi yureedoona Wajhahoo wa laa ta'du 'aynaaka 'anhum tureedu zeenatal hayaatid dunyaa wa laa tuti' man aghfalnaa qalbahoo 'an zikrinaa wattaba'a hawaahu wa kaana amruhoo furutaa
   29. Wa qulil haqqu mir Rabbikum faman shaaa'a falyu minw wa man shaaa'a falyakfur; innaaa a'tadnaa lizzaalimeena Naaran ahaata bihim suraadiquhaa; wa iny yastagheesoo yaghaasoo bimaaa'in kalmuhli yashwil wujooh' bi'sash-sharaab; wa saaa'at murtafaqaa
   30. Innal lazeena aamanoo wa 'amilus saalihaati innaa laa nudee'u ajra man ahsana 'amalaa
   31. Ulaaa'ika lahum Jannaatu 'Adnin tajree min tahtihimul anhaaru yuhallawna feehaa min asaawira min zahabinw wa yalbasoona siyaaban khudram min sundusinw wa istabraqim muttaki'eena feehaa 'alal araaa'ik; ni'mas sawaab; wa hasunat murtafaqaa (section 4)
   32. Wadrib lahum masalar rajulaini ja'alnaa li ahadihimaa jannataini min a'naabinw wa hafafnaahumaa binakhilinw wa ja'alnaa bainahumaa zar'aa
   33. Kiltal jannataini aatat ukulahaa wa lam tazlim minhu shai'anw wa fajjarnaa khi laalahumaa naharaa
   34. Wa kaana lahoo samarun faqaala lisaahibihee wa huwa yuhaawiruhoo ana aksaru minka maalanw wa a'azzu nafaraa
   35. Wa dakhala jannatahoo wa huwa zaalimul linafsihee qaala maaa azunnu an tabeeda haaziheee abadaa
   36. Wa maaa azunnus Saa'ata qaaa'imatanw wa la'ir rudittu ilaa Rabbee la ajidanna khairam minhaa munqalabaa
   37. Qaala lahoo saahibuhoo wa huwa yuhaawiruhooo akafarta billazee khalaqaka min turaabin summa min nutfatin summa sawwaaka rajulaa
   38. Laakinaa Huwal laahu Rabbee wa laa ushriku bi Rabbeee ahadaa
   39. Wa law laaa iz dakhalta jannataka qulta maa shaaa'al laahu laa quwwata illaa billaah; in tarani ana aqalla minka maalanw wa waladaa
   40. Fa'asaa Rabeee any yu'tiyani khairam min jannatika wa yursila 'alaihaa husbaanam minas samaaa'i fatusbiha sa'eedan zalaqaa
   41. Aw yusbiha maaa'uhaaa 
   a baariza tanw wa hasharnaahum falam nughaadir minhum ahadaa
8. Wa 'uridoo 'alaa Rabbika saffaa, laqad ji'tumoonaa kamaa khalaqnaakum awala marrah; bal za'amtum allannaj'ala lakum maw'idaa
9. Wa wudi'al kitaabu fataral mujrimeena mushfiqeena mimmaa feehi wa yaqooloona yaa wailatanaa maa lihaazal kitaabi laa yughaadiru saghee ratanw wa laa kabeeratan illaaa ahsaahaa; wa wajadoo maa 'amiloo haadiraa; wa laa yazlimu Rabbuka ahadaa (Section 6)
10. Wa iz qulnaa lilma laaa'ikatis judoo li Aadama fasajadooo illaaa Ibleesa kaana minal jinni fafasaqa 'an amri Rabbih; afatattakhizoonahoo wa zurriyatahooo awliyaaa'a min doonee wa hum lakum 'aduww; bi'sa lizzaalimeena badalaa
11. Maaa ash hattuhum khalqas samaawaati wal ardi wa laa khalqa anfusihim wa maa kuntu muttakizal mudilleena 'adudaa
12. Wa Yawma yaqoolu naadoo shurakaaa'i yal lazeena za'amtum fada'awhum falam yastajeeboo lahum wa ja'alnaa bainahum maw biqaa
13. Wa ra al mujrimoonan Naara fazannooo annahum muwaaqi'oohaa wa lam yajidoo 'anhaa masrifaa (section 7)
14. Wa laqad sarrafnaa fee haazal quraani linnaasi mn kulli masal; wa kaanal insaanu aksara shai'in jadalaa
15. Wa maa mana'an naasa any yu'minooo iz jaaa'ahumul hudaa wa yastaghfiroo Rabbahum illaaa an taatiyahum sunnatul awwaleena aw yaatiyahumul 'azaabu qubulaa
16. Wa maa nursilul mursaleena illaa mubashshireena wa munzireen; wa yujaadilul lazeena kafaroo bilbaatili liyudhidoo bihil haqqa wattakhazooo Aayaatee wa maaa unziroo huzuwaa
17. Wa man azlamu mimman zukkira bi ayaati Rabbihee fa-a'rada 'anhaa wa nasiya maa qaddamat yadaah; innaa ja'alnaa 'alaa quloobihim akinnatan any yafqahoohu wa feee aazaanihim waqraa; wa in tad'uhum ilal hudaa falany yahtadooo izan abadaa
18. Wa Rabbukal Ghafooru zur rahmati law yu'aakhi zuhum bimaa kasaboo la'ajala lahumul 'azaab; bal lahum maw'idul lany yajidoo min doonihee maw'ilaa
19. Wa tkal quraaa ahlak nahum lammaa zulamoo wa ja'alnaa limahlikihim maw'idaa (section 8)
20. Wa iz qaalaa Moosaa lifataahu laaa abrahu hattaaa ablugha majma'al bahrayni aw amdiya huqubaa
21. Falammaa balaghaa majma'a bainihimaa nasiyaa hootahumaa fattakhaza sabeelahoo fil bahri sarabaa
22. Falammaa jaawazaa qaala lifataahu aatinaa ghadaaa'anaa laqad laqeena min safarinaa haazaa nasabaa
23. Qaala ara'ayta iz awainaaa ilas sakhrati fa innee naseetul hoota wa maaa ansaaneehu illash Shaitaanu an azkurah; wattakhaza sabeelahoo fil bahri'ajabaa
24. Qaala zaalika maa kunnaa nabgh; fartaddaa 'alaa aasaari him maa qasasaa
25. Fa wajadaa 'abdam min 'ibaadinaaa aatainaahu Rahmatam min 'indinaa wa 'allamnaahu mil ladunnaa 'ilmaa
26. Qaala lahoo Moosaa hal attabi'uka 'alaaa an tu'allimani mimmaa 'ullimta rushdaa
27. Qaalaa innaka lan tastatee'a ma'iya sabraa
28. Wa kaifa tasbiru 'alaa maa lam tuhit bihee khubraa
29. Qaala satajiduneee in shaa 'al laahu saabiranw wa laaa a'see laka amraa
30. Qaala fa init taba'tanee falaa tas'alnee 'an shai'in hattaaa uhdisa laka minhu zikraa (section 9)
31. Fantalaqaa hattaaa izaa rakibaa fis safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji'ta shai'an imraa
32. Qaala alam aqul innaka lan tastatee'a ma'iya sabraa
33. Qaala laa tu'aakhiznee bimaa naseetu wa laa turhiqnee min amree 'usraa
34. Fantalaqaa hattaa izaa laqiyaa ghulaaman faqatalahoo qaala aqatalta nafsan zakiy yatam bighairi nafs; laqad ji'ta shai'an nukraa
35. Qaala alam aqul laka innaka lan tastatee'a ma'iya sabraa
36. Qaala in sa altuka 'an shai'im ba'dahaa falaa tusaahibnee qad balaghta mil ladunnee 'uzraa
37. Fantalaqaa hattaaa izaaa atayaaa ahla qaryatinis tat'amaaa ahlahaa fa abaw any yudaiyifoohumaa fawajadaa feehaa jidaarany yureedu any yanqadda fa aqaamah; qaala law shi'ta lattakhazta 'alaihi ajraa
38. Qaala haazaa firaaqu bainee wa bainik; sa unabi 'uka bitaaweeli maa lam tastati' 'alaihi sabraa
39. Ammas safeenatu fakaanat limasaakeena ya'maloona fil bahri fa arattu an a'eebahaa wa kaana waraaa' ahum malikuny yaakhuzu kulla safeenatin ghasbaa
40. Wa aammal ghulaamu fakaana abawaahu mu'minaini fakhasheenaaa any yurhiqa humaa tughyaananw wa kufraa
41. Faradnaa any yubdila humaa Rabbuhumaa khairam minhu zakaatanw wa aqraba ruhmaa
42. Wa ammal jidaaru fakaana lighulaamaini yateemaini fil madeenati wa kaana tahtahoo kanzul lahumaa wa kaana aboohumaa saalihan fa araada Rabbuka any yablughaaa ashuddahumaa wa yastakhrijaa kanzahumaa rahmatam mir Rabbik; wa maa fa'altuhoo 'an amree; zaalika taaweelu maa lam tasti' 'alaihi sabra (Section 10)
43. Wa yas'aloonaka 'an Zil Qarnaini qul sa atloo 'alaikum minhu zikraa
44. Innaa makkannaa lahoo fil ardi wa aatainaahu min kulli shai'in sababaa
45. Fa atba'a sababaa
46. Hattaaa izaa balagha maghribash shamsi wajadahaaa taghrubu fee 'aynin hami'a tinw wa wajada 'indahaa qawmaa; qulnaa yaa Zal Qarnaini immaaa an tu'az ziba wa immaaa an tattakhiza feehim husnaa
47. Qaala amaa man zalama fasawfa nu'azzibuhoo summa yuraddu ilaa Rabbihee fa yu 'azzibuhoo azaaban nukraa
48. Wa ammaa man aamana wa 'amila saalihan falahoo jazaaa'anil husnaa wa sanaqoolu lahoo min amrinaa yusraa
49. Summa atba'a sababaa
50. Hattaaa izaa balagha matli'ash shamsi wajdahaa tatlu'u alaa qawmil lam naj'al lahum min doonihaa sitraa
51. Kazaalika wa qad ahatnaa bimaa ladaihi khubraa
52. Summa atba'a sababaa
53. Hattaaa izaa balagha bainas saddaini wajada min doonihimaa qawmal laa yakaa doona yafqahoona qawlaa
54. Qaaloo yaa Zal qarnaini inna Yaajooja wa Maajooja mufsidoona fil ardi fahal naj'alu laka kharjan 'alaaa an taj'ala bainanaa wa bainahum saddas
55. Qaala maa makkannee feehi Rabbee khairun fa-a'eenoonee biquwwatin aj'al bainakum wa bainahum radmaa
56. Aatoonee zubaral hadeed, hattaaa izaa saawaa bainas sadafaini qaalan fukhoo hattaaa izaa ja'alahoo naaran qaala aatooneee ufrigh 'alaihi qitraa
57. Famas taa'ooo any yazharoohu wa mastataa'oo lahoo naqbaa
58. Qaala haaza rahmatummir Rabbee fa izaa jaaa'a wa'du Rabbee ja'alahoo dakkaaa'a; wa kaana; wa du Rabbee haqqaa
59. Wa taraknaa ba'dahum Yawma'iziny yamooju fee ba'dinw wa nufikha fis Soori fajama'naahum jam'aa
60. Wa 'aradnaa jahannama Yawma'izil lilkaafireena 'ardaa
61. Allazeena kaanat a'yunuhum fee ghitaaa'in 'an zikree wa kaanoo la yastatee'oona sam'aa (section 11)
62. Afahasibal lazeena kafarooo any yattakhizoo 'ibaadee min dooneee awliyaaa'; innaaa a'tadnaa jahannama lilkaafi reena nuzulaa
63. Qul hal nunabbi'ukum bilakhsareena a'maalaa
64. Allazeena dalla sa'yuhum fil hayaatid dunyaa wa hum yahsaboona annahum yuhsinoona sun'aa
65. Ulaaa'ikal lazeena kafaroo bi aayaati Rabbihim wa liqaaa'ihee fahabitat a'maaluhum falaa nuqeemu lahum Yawmal Qiyaamati waznaa
66. Zaalika jazaaa'uhum jahannamu bimaa kafaroo wattakhazooo Aayaatee wa Rusulee huzuwaa
67. Innal lazeena aamanoo wa 'amilus saalihaati kaanat lahum Jannaatul Firdawsi nuzulaa
68. Khaalideena feeha la yabghoona 'anhaa hiwalaa
69. Qul law kaanal bahru midaadal lik Kalimaati Rabbee lanafidal bahru qabla an tanfada Kalimaatu Rabbee wa law ji'naa bimislihee madadaa
70. Qul innamaaa ana basharum mislukum yoohaaa ilaiya annamaa ilaahukum Ilaahunw Waahid; faman kaana yarjoo liqaaa'a Rabbihee falya'mal 'amalan saalihanw wa laa yushrik bi'ibaadati Rabbiheee ahadaa (section 12)

1. translation of sura kahaf

1. 1. Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
   
   2. (He hath made it) Straight (and Clear) in order that He may warn (the godless) of a terrible Punishment from Him, and that He may give Glad Tidings to the Believers who work righteous deeds, that they shall have a goodly Reward,
   
   3. Wherein they shall remain for ever:
   
   4. Further, that He may warn those (also) who say, "(Allah) hath begotten a son":
   
   5. No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood!
   
   6. Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
   
   7. That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct.
   
   8. Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).
   
   9. Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?
   
   10. Behold, the youths betook themselves to the Cave: they said, "Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!"
   
   11. Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
   
   12. Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried!
   
   13. We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
   
   14. We gave strength to their hearts: Behold, they stood up and said: "Our Lord is the Lord of the heavens and of the earth: never shall we call upon any god other than Him: if we did, we should indeed have uttered an enormity!
   
   15. "These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah.
   
   16. "When ye turn away from them and the things they worship other than Allah, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease."
   
   17. Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah. He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way.
   
   18. Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them.
   
   19. Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "(Allah) (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
   
   20. "For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity."
   
   21. Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."
   
   22. (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
   
   23. Nor say of anything, "I shall be sure to do so and so tomorrow"-
   
   24. Without adding, "So please Allah." and call thy Lord to mind when thou forgettest, and say, "I hope that my Lord will guide me ever closer (even) than this to the right road."
   
   25. So they stayed in their Cave three hundred years, and (some) add nine (more)
   
   26. Say: "(Allah) knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.
   
   27. And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
   
   28. And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
   
   29. Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
   
   30. As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed.
   
   31. For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!
   
   32. Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.
   
   33. Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow.
   
   34. (Abundant) was the produce this man had : he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men."
   
   35. He went into his garden in a state (of mind) unjust to his soul: He said, "I deem not that this will ever perish,
   
   36. "Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange."
   
   37. His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
   
   38. "But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord.
   
   39. "Why didst thou not, as thou wentest into thy garden, say: '(Allah)'s will (be done)! There is no power but with Allah.' If thou dost see me less than thee in wealth and sons,
   
   40. "It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-
   
   41. "Or the water of the garden will run off underground so that thou wilt never be able to find it."
   
   42. So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"
   
   43. Nor had he numbers to help him against Allah, nor was he able to deliver himself.
   
   44. There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.
   
   45. Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.
   
   46. Wealth and sons are allurements of the life of this world: But the things that endure, good deeds, are best in the sight of thy Lord, as rewards, and best as (the foundation for) hopes.
   
   47. One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them.
   
   48. And they will be marshalled before thy Lord in ranks, (with the announcement), "Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)!":
   
   49. And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
   
   50. Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
   
   51. I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray!
   
   52. One Day He will say, "Call on those whom ye thought to be My partners," and they will call on them, but they will not listen to them; and We shall make for them a place of common perdition.
   
   53. And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
   
   54. We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.
   
   55. And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face?
   
   56. We only send the apostles to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!
   
   57. And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
   
   58. But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.
   
   59. Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction.
   
   60. Behold, Moses said to his attendant, "I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel."
   
   61. But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel.
   
   62. When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
   
   63. He replied: "Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvellous way!"
   
   64. Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come).
   
   65. So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
   
   66. Moses said to him: "May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?"
   
   67. (The other) said: "Verily thou wilt not be able to have patience with me!"
   
   68. "And how canst thou have patience about things about which thy understanding is not complete?"
   
   69. Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught."
   
   70. The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it."
   
   71. So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!"
   
   72. He answered: "Did I not tell thee that thou canst have no patience with me?"
   
   73. Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."
   
   74. Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"
   
   75. He answered: "Did I not tell thee that thou canst have no patience with me?"
   
   76. (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
   
   77. Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
   
   78. He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.
   
   79. "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
   
   80. "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).
   
   81. "So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection.
   
   82. "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
   
   83. They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story."
   
   84. Verily We established his power on earth, and We gave him the ways and the means to all ends.
   
   85. One (such) way he followed,
   
   86. Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
   
   87. He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).
   
   88. "But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command."
   
   89. Then followed he (another) way,
   
   90. Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
   
   91. (He left them) as they were: We completely understood what was before him.
   
   92. Then followed he (another) way,
   
   93. Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
   
   94. They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
   
   95. He said: "(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them:
   
   96. "Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."
   
   97. Thus were they made powerless to scale it or to dig through it.
   
   98. He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true."
   
   99. On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.
   
   100. And We shall present Hell that day for Unbelievers to see, all spread out,-
   
   101. (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.
   
   102. Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
   
   103. Say: "Shall we tell you of those who lose most in respect of their deeds?-
   
   104. "Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"
   
   105. They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
   
   106. That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
   
   107. As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise,
   
   108. Wherein they shall dwell (for aye): no change will they wish for from them.
   
   109. Say: "If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid."
   
   110. Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

21 benefis of bismillah -wazifasof bismillah

bismillahir rahma nirraheem is  isme azam

It is reported by Sayyīdunā ‘Abdullah ibn ‘Abbās raziallahu tala anhu that Amīr-ul-Mūminīn Sayyīdunā ‘Ušmān ibn ‘Affān -raziallahu tala anhuasked the Holy Prophet -sallallahu alaihi wasallam

 ( about the excellence of) bismillahirahma nirraheem The Holy Prophet . ٰsallallahu alaihi wasallam

 answered, ‘This is a name from amongst the names of Allah  and the closeness between it and Allah’s

 [the most Holy name of Allah ] is like that of between the

 blackness of the eye and the whiteness of the eye.’(Al-Mustadrak,

 pp. 250, vol. 2, Ḥadīš 2071)

My dear Islamic brothers! There are many virtues of the Mutakallimīn, Maulānā Naqī ‘Alī Khān has stated,َّ ِمْح ِ الله ْسبِ Some scholars have commented that’bismillahirahma nirraheem

 Ism-ul-A’ẓam.’

It is reported from the Sovereign of Baghdad, Ghauš-ul-A’ẓam, 

Shaykh ‘Abdul Qādir al-Jīlānī  raziallahu tala anhu that bismillahirahma nirraheemfrom the tongue of an ‘Ārif (an ‘Ārif is one who recognizes  Allah is like kun (i.e. be) from the words of Allah (Aḥsan-ul-Wi’ā, p. 66)

Endeavours Go Unfinished The Beloved and Blessed Prophet sallallahu alaihi wasallamhas stated, 

 ‘Any important endeavour which is started without (invoking) bismillahirahma nirraheem goes unfinished.’ (Ad-Dur-rul-Manšūr, pp. 26,)

My dear Islamic brothers! In order to induce blessings in our 

 virtuous and lawful acts, we should recite  bismillahirahma nirraheem Before eating, drinking, putting things down, picking things up, washing, cooking, reading, studying, teaching, walking, 

 driving, getting up, sitting down, turning on the light, turning 

 on the fan, laying the dining mat, folding or spreading the bed 

 sheet, opening the shop, locking or opening the lock, applying 

 oil or perfume, delivering a speech, reciting a Na’at, wearing 

 shoes, adorning the ‘Imāmaĥ Sharif, closing or opening the 

 door, that is to say, before starting any lawful act (where there 

 is no Shar’ī prohibition), it is a great virtue to develop the habit of reciting bismillahirahma nirraheem in order to earn plentiful bounties.

 1)wazifa bismillahirahma nirraheem for goodness

Shaykh Abul ‘Abbās Aḥmad bin ‘Alī Baunī  rehmatullahi tala alaih

writes in Shams-ul-Ma’ārif, on page 37 (of the translation),

‘Whoever recites bismillahirahma nirraheem 786 times daily (with Ṣalāt-‘Alan-Nabī once before and once after) for sevendays without fail,his every need will be 

 fulfilled; whether that need is regarding attainment of any goodness, or getting rid of any calamity, or for progressin his trading.’’ (Shams-ul-Ma’ārif - translation, p. 37)

 2.wazifa bismillahirahma  secured from evil eye

Whoever recites 50 times (with Ṣalāt-‘Alan-Nabī once before and once after) in front of an 

 oppressor, fear of the reciter will develop in the heart of that oppressor, and he [the reciter] will remain secured from the oppressor’s evil. (ibid, p. 37)

3.wazifa bismillahirahma fo becoming rich

Whoever recites bismillahirahma nirraheem 300 times and Ṣalāt- ‘Alan-Nabī 300 times at the time of sunrise whilst facing the sun, Allah will grant him sustenance from such a source that he cannot even imagine, and (by reading this every day) within one year he will become rich and prominent. (ibid, p. 37)

 4.wazifa bismillahirahma nirraheemfor memory

If someone bearing weak memory recites bismillahirahma nirraheem 786 times (with Ṣalāt-‘Alan-Nabī once before and once after it) and after doing Dam (blowing) on a glass of water,drinks it,his memory will become strong and he will remember whatever he listens to. (ibid, p. 37)

5.wazifa for bismillahirahma for rain

If there is a famine, recite bismillahirahma nirraheem  61 times (with Ṣalāt-‘Alan-Nabī once before and once after it) andthen ask Du’ā,rains will commence. (ibid, p. 37)

6-7. wazifa for buisness and romove shaitan

35 times on a piece of paper (with Ṣalāt-‘Alan-Nabī once before and once after) and 

hang it in the house,Shayṭān will not pass through, and there will be an abundance of blessings. If 

one hangs it in the shop, business will flourish. (ibid, p. 38)

8.wazifa bismillahirahma nirraheemfor protect evil eye

Whoever writes bismillahirahma nirraheem130 times (or gets it written from someone) on 1st Muḥarram-uḤarām and keeps this with him (or put on it after plastic coating or sewing in some cloth, or leather) no evil eye afflict him or anyone in his household during his lifetime. (ibid, p. 38)Ruling: Putting on a Ta’wīż (amulet) boxed up inside ametallic casing made up of gold or silver or any other metal is not permissible for males. In the same way, wearing a chain made of any metal, whether that chain contains a Ta’wīż or not, is impermissible and a sin for males. Also wearing a bracelet or bangle made of gold, silver, or any type of metal whether something is inscribed [even if the blessed name of Allah etc. is inscribed] on it or not, is impermissible for males.Women are permitted to put on Ta’wīż in gold or silver case.

9.wazifa bismillah for children will survive. (ibid, p. 38)

A woman whose children do not survive [i.e. die in infancy]should write bismillahirahma nirraheem 61 times (or have itwritten for her) and keep it with her (she may string it in her neck or tie it around her arm by sewing it in cloth or leather after coating it in plastic or sealing in wax her children will survive. (ibid, p. 38)

10.wazifa bismillahirahmato cure home

 When closing the door of your house, remember to recite - Shayṭān (evil Jinns) will be unable 

to enter the house. (Ṣaḥīḥ Bukhārī, pp. 591, vol. 3, Ḥadīš 5623

11. wazifa bismillahirahma nirraheem

 If there is At night, cover the utensils after reciting ل ِbismillahirahma nirraheem nothing to cover them with, reciteand place a splinter etc. on the edge of the utensil. (ibid)

According to a narration of Muslim Sharif, during the year there is one night in which illness descends, and if this illness passes by a utensil which is not covered, or a container which has its lid open, then it enters into it. (Saḥīḥ Muslim, pp. 1115, Ḥadīš 2014)

12.wazifa bismillahirahma nirraheem

َّ . Before sleeping recite your bedding 3 times,  from the things which sting.  and dust off ٰbismillahirahma nirraheemرyou will be secured

13.wazifa bismillahirahma nirraheem

In your business, at the time of lawful trading, whenever you receive something from someone, recite bismillahirahma nirraheem and whenever you givesomething toَِّ someone, recite bismillahirahma nirraheem yourwealth will increase.

14. wazifaF bismillahirahma nirraheemeer Security of the Home 

Sayyīdunā Imām Fakhruddīn Rāzī - says, ‘Whoever  writeson the entrance door (main gate) bismillahirahma nirraheemof his house gets secured from destruction, even if he is a disbeliever (only in this world). So how high would be the excellence of that Muslim who has inscribed it on his heart’s 

tablet forever!’ (Tafsīr Kabīr, pp. 152, vol. 1)

15.wazifa Spiritual Cure for Headaches 

Caesar of Rome wrote a letter to Amīr-ul-Mūminīn Sayyīdunā ‘Umar Fārūq al-A’ẓam raziallahu tala anhu

saying, ‘I suffer from an unrelenting headache - if you have any medicine for this please send it to me.’

Amīr-ul-Mūminīn Sayyīdunā ‘Umar Fārūq al-A’ẓam raziallahu tala anhu

sent him a hat and whenever he would wear that hat hisheadache would disappear, and when he would remove the hat, his headache would resume. He was amazed by this, and

eventually, he opened up the hat, and found a piece of paper inside in on it bismillahirahma nirraheem was incribed (TAFSIRE Kabīr, pp. 155, vol. 1)

16. wazifa Spiritual Cure for Nosebleeds (Epistaxis)

If anybody’s nose bleeds (due to epistaxis), he should writewith his index finger starting from hisforehead and finishing at the end of the nose;THE bleeding will stop.

17.wazifa The Method of Protecting Belongings from Jinns

Sayyīdunā Ṣafwān bin Sulaīm raziallahu tala anhu , says, ‘Jinns use thebelongings and clothing of human beings. So, whenever anyoneof you picks up a piece of clothing (to put on) or puts it down (after taking it off), he should recite bismillahirrahma nirraheem name of Allah will be the seal for it.’ (i.e. by virtue of recititing bismillahirrahma nirraheem the Jinns will not use that clothing). (Kitāb-ul-‘Aẓamaĥ, Ḥadīš 1123, page 426)

Dear brothers! And sisters In this way, when picking up or putting

down anything, make it a habit to recite…. bismillahirrahma nirraheem. You will remain secured from the interventionsof harmful Jinns.

18. wazifa … Spiritual Cure for Ending Enmity

If … bismillahirrahma nirraheem..is recited 786 times over water, and then

the water is given to the opponent (i.e. enemy),he will cease his enmity, and will begin to love instead. If the same is served to a friend to drink, the friendship will becomestronger. (Jannatī Zaīwar, p. 578)

19.wazifa  Spiritual Cure from Illness

Reciting… bismillahirrahma nirraheem..100 times for a duration of 3days, with full presence of heart, and then performing of Dam(blowing) upon any pain or illness, willrelief from that [pain or illness]. (Jannatī Zaīwar, p. 579)

 20. wazifa  Security from Thieves and Sudden Death

If at night, before going to sleep, bismillahirrahma nirraheem.is read  21 times , the wealth and belongings [of thereciter] will remain secured, and he will remain secured fromsudden death. (Jannatī Zaīwar, p. 579)

21.wazifa An Easy Remedy for Distancing Calamities

It is reported by Sayyīdunā ‘Alī al-Murtaḍā - that the Holy Prophet… sallallahu alaihi wasallam

 said, ‘O ‘Alī! Shall I nottell you about such words that you can recite at the time of calamity?’ Sayyīdunā ‘Alī… raziallahu tala anhu. replied, ‘Of course!May my soul be sacrificed for you! I have learnt every goodness only from you.’ The Noble Prophet… sallallahu alaihi wasallam. then said, ‘Whenever you are caught in any calamity, invoke:

wazifa to enter paredise

 Amīr-ul-Mūminīn Sayyiduna ali.... stated, ‘I heard the Noble Prophet..... Sallallahu alaihi wasallam from the Mimbar [pulpit] that whoever recites Āyat-ul-Kursī after every Ṣalāĥ, there is nothing preventing him from entry to Paradise except death, and whoever recites this before going

to sleep at night, Allah will protect him, his house, and the neighbouring houses.’ (Shu’ab-ul-Īmān, pp. 458, vol. 2, Ḥadīš 2395


  علی .... میں پیغمبر اکرم نے سنا '، کہا نبی..صلی اللہ علیہ وسلم.. صلی وسلم جو شخص ہر نماز کے بعد آیت الکرسی پڑھے کہ شیخ الاسلام منبر [منبر] سے، اسے روک تھام کچھ بھی نہیں ہے موت کے سوا جنت میں داخلے، اور جس سے جانے سے پہلے اس کی تلاوت
رات کو سونے کے، اللہ تعالی نے اسے، اس کے گھر، اور ہمسایہ گھروں کی حفاظت کرے گا. '2395 ( القرآن ایمان، پی پی. 458، ج 2، حدیث

Ali . .. . mein paighambar akram ne suna ', kaha nabi. . sale Allah alaihi wasallam. . sale wasallam jo shakhs har namaz ke baad aayat al kursi parhay ke Sheikh al - islam minbar [ minbar ] se, usay rok thaam kuch bhi nahi hai mout ke siwa jannat mein dakhlay, aur jis se jane se pehlay is ki tilawat
raat ko sonay ke, Allah taala ne usay, is ke ghar, aur hamsaaya gharon ki hifazat kere ga.' 2395 ( al quran imaan, pi pi. 458, j 2, hadees

transliteration of Ayatul Kursi

Bismillaahir Rahmaanir Raheem

Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

translation  of Ayatul Kursi

O Lord! Where are you sending us to? Are you sending us to a place of [the People of] transgressions and sins?’ 

Allah, the Noble and Grand, revealed to them (the verses), 

‘Go down as I swear by My Greatness and My Majesty that not a single person from amongst the progeny of Muhammad and their followers shall recite you after that which I have made obligatory upon them (the five canonical prayers) every day except that I will glance at them with a special glance with My eyes seventy times every day and with every glance, I will fulfill seventy of their desires and I will accept (their supplications) even though they have sins (on their record) and these verses will make up the basis of The Book (Ummul Kitab – meaning Suratul Hamd) and the verse, ‘Allah bears witness that there is no other entity worthy of worship except for Him and so do the angels (bear witness to this) and so do those who possess knowledge’ [3:18] and Ayatul Kursi and the verse of dominion, ‘Say: To Allah belongs the Kingdom…’ [3:26]